Showing posts with label Salaah. Show all posts
Showing posts with label Salaah. Show all posts

Thursday, May 10, 2018

Qadhaa Salaah Rulings (Shar'ee Rulings)

The following are a few important masaa-il (rulings) that pertain to people who have many qadhaa salaah to perform.
1. If a person is unable to determine the exact number of salaah that he has missed, he should estimate a number that he is confident will cover the salaah that he has missed.  
2. When performing qadhaa salaah, it is necessary for one to specify which qadhaa he is performing. If it is difficult for one to determine the date of the specific salaah (e.g. The Zuhr missed yesterday or the day before) then one may make the following intention, “I am performing qadhaa of the last Zuhr Salaah I missed,” or “I am performing qadhaa of the first Zuhr Salaah from all the Zuhr Salaahs that I have missed.”
However, if a person merely makes the intention, “I am performing qadhaa of Zuhr Salaah” without any further specification of which qadhaa of Zuhr he is performing, the intention will be insufficient and the qadhaa will not be fulfilled. Rather, the salaah will be performed as nafl.
3. To make qadhaa for a Zuhr, ‘Asr or ‘Esha salaah that was missed while on safar (shar‘ee travelling), one will perform two rakaats (even if one is not on safar when performing the qadhaa). Similarly, to make qadhaa of a Zuhr, ‘Asr or ‘Esha salaah that was missed when not on safar, one will perform four rakaats (even if one is performing the qadhaa while on safar).
4. There is no qadhaa for the sunnah and nafl salaahs. However, it is necessary to make qadhaa for the Witr salaah. Hence, for each day, a person will have to perform six qadhaa salaah (Fajr, Zuhr, ‘Asr, Maghrib, ‘Esha and Witr). However, if a person missed the Fajr Salaah and is performing the qadhaa on the same day, then he should perform the sunnah as well as the fardh if it is before zawwaal. If zawwaal has already passed, he will not perform the sunnah. Rather, he will only perform the fardh.
Below is a qadhaa salaah chart that will assist one in completing one’s qadhaa salaahs. 
       

Thursday, March 01, 2018

Essential Islamic Teachings Regarding Wudhu



Sayyiduna Umar ibn Khattab Radhiyallahu Anhu reported that the Messenger of Allah Sallallahu Alayhi wa Sallam said, “Whoever performs Wudhu in the best manner and then says,

 أَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيْكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ اَللّٰهُمَّ اجْعَلْنِيْ
مِنَ التَّوَّابِيْنَ وَاجْعَلْنِي مِنَ الْمُتَطَهِّرِينَ

 Ash hadu al laa ilaaha illallahu wahdahu laa shareeka lahu wa ash hadu anna Muhammadan Abduhu wa rasuluh, allahumaj alni minat tawwabeena wajalni minal mutatahireen

I bear witness that there is no god but Allah alone without any partners, and I bear witness that Muhammad is his servant and his messenger. O Allah, make me from among those who repent and from among those who purify themselves

 then the eight gates of Paradise will be opened for him and he may enter through whichever gate he wishes.” (Tirmidhi)


The four faraaidh (obligatory acts) of Wudhu: 
  • Wash the entire face from the hairline to below the chin and from one earlobe to the other once.
  • Wash both arms up to and including the elbows once.
  • Make masah of quarter of the head once.
  • Wash both feet including the ankles once.

Sunnah method of performing Wudhu: 

  • Make Niyyah (Intention) and reciting Bismillah walhamdulillah.
  • Wash the hands up to the wrists thrice.
  • Use a Miswaak and rinse and gargle the mouth thrice.
  • Pass water into the nostrils thrice and clean the nose with the left hand.
  • Wash the face thrice and make khilaal (passing wet fingers) through the beard.
  • Wash both arms up to and including the elbows thrice and make khilaal of the fingers.
  • Make masah of the whole head from the forehead to the nape once.
  • Make masah of the ears and the nape once.
  • Wash the feet including the ankles thrice and make khilaal of the toes.
  • Make Wudhu in the correct sequence.

Friday, February 09, 2018

Making Amends




Toothbrush? Check! Charger? Here! Hairbrush? Packed! Clothing? In the bag! Visa? Oh no, we haven’t got that!

Before embarking on any trip, especially to a foreign country, every traveller makes certain preparations. Although packing the appropriate provisions and essentials forms an important part of the preparation, perhaps the most important part is for one to ensure that their travel documents are in order. When one arrives in a foreign land, the very first thing examined is the passport and visa. If they are in order, one will be granted entry and the remainder of the trip will be ‘smooth sailing’. However, if there is a problem with the passport or visa, then since the very first requirement has not been met, packing all the essentials and converting all the currency will be of little avail and assistance.
Similarly, whether we are rich or poor, well-travelled or house-bound, there is one particular journey that each and every one of us will have to make. Furthermore, none of us knows the date of departure, and so it is vital for us to constantly remain in a state of preparedness. This is the once-in-a-after-lifetime-journey to the Aakhirah (Hereafter). Just as the first requirement on landing in a foreign country is the passport and visa, on landing in the Aakhirah, there will also be a first requirement. Meeting this requirement will ensure that the remainder of the checkpoints will go smoothly, while failing to meet this requirement will put us on the rocky road to further misery and difficulty.
In this regard, Rasulullah (sallallahu ‘alaihi wasallam) has forewarned us that the very first thing which we will be required to present on the Day of Qiyaamah will be our salaah. If our salaah meets the grade, then Allah Ta‘ala willing – the rest will be smooth sailing. However, if we fail to meet the very first requirement, we can well imagine the difficulty that will thereafter ensue.
It is thus absolutely necessary that we get our salaah in order. Firstly, we should ensure that we perform our five daily salaah on time, and secondly, we should perform the qadhaa for any salaah that we have outstanding. If we fail to make amends for our salaah before our eyes close, we will regret, suffer and lament after our eyes close. At that time, it will be too late for us to make any amends. We thus need to perform all our salaah before our salaah (janaazah) is performed.
In this regard, a few important masaa-il and guidelines of performing qadhaa (missed) salaah will Insha-Allah be posted next week. May Allah Ta‘ala bless us all with the courage and determination to make amends for our salaah, Aameen.

Wednesday, November 26, 2014

The Last Words of Nabi (Sallallahu Alayhi Wasallam)


Suddenly, there was a person, he said salaam.

'May I come in?' he asked.

But Fatimah (Radiyyallahu Anha) did not allow him enter the room.

'I'm sorry, my father is ill,' said Fatimah (Radiyyallahu Anha) , turned her body back and closed the door.

She went back to her father who had opened his eyes and asked Fatimah (Radiyyallahu Anha) , 'Who was he, my daughter?'

'I don't know, my father. It was the first time for me to see him,' Fatimah (Radiyyallahu Anha) said gently.

Then, Rasulullah (Salallahu Alayhi Wasallam) looked at his daughter with trembled look, as if he wanted to reminisce about every part of his daughter's face.

'Know one thing! He is who erases the temporary pleasure; he is who separates the companionship in the world. He is the death angel,' said Rasulullah (Salallahu Alayhi Wasallam).

Fatimah (Radiyyallahu Anha) bore the bomb of her cry. The death angel came toward him, But Rasulullah (Salallahu Alayhi Wasallam) asked why Jibril (Alay Salam) did not come along with him..

Then, Jibril (Alay Salam) was called. Jibril (Alay Salam) was ready in the sky to welcome the soul of Habibullah and the leader of the earth.

'O Jibril, explain me about my rights in front of ALLAH?' Rasulullah (Salallahu Alayhi Wasallam) asked with a weakest voice.

'The doors of sky have opened, the angels are waiting for your soul.'

'All jannats open widely waiting for you,' Jibril (Alay Salam) said..

But, in fact, all this did not make Rasulullah (Salallahu Alayhi Wasallam) relieved, his eyes were still full of worry..

'You are not happy to hear this news?' asked Jibril (Alay Salam) .

'Tell me about the destiny of my people in future?'

'Don't worry, O Rasul ALLAH (Salallahu Alayhi Wasallam).  I heard ALLAH tell me: 'I make jannat haram for every one, except the people of Muhammad (Salallahu Alayhi Wasallam) who are inside it,' Jibril (Alay Salam) said.

It became closer and closer, the time for Malaekat Izrail (Alay Salam) to do his work.

Slowly, Rasulullah's (Salallahu Alayhi Wasallam) soul was pulled. It was seemed that the body of Rasulullah (Salallahu Alayhi Wasallam) was full of sweat; the nerves of his neck became tight.

'Jibril (Alay Salam) , how painful this sakaratul maut is!'

Rasulullah (Salallahu Alayhi Wasallam) uttered a groan slowly. Fatimah (Radiyyallahu Anha) closed her eyes, Ali (Radiyyallahu Anhu) sat beside her bowed deeply and Jibril (Alay Salam) turned his face back.

'Am I repugnant to you that you turn your face back O Jibril?'(Alay Salam)
Rasulullah (Salallahu Alayhi Wasallam) asked the Deliverer of Wahy.

'Who is the one who could see the Habibullah in his condition of sakaratul maut,' Jibril (Alay Salam) said..

Not for a while, Rasulullah (Salallahu Alayhi Wasallam) uttered a groan because of unbearable pain.

'O ALLAH, how great is this sakaratul maut. Give me all these pains, don't give it to my people.'

The body of Rasulullah (Salallahu Alayhi Wasallam) became cold, his feet and chest did not move anymore....

His lips vibrated as if he wanted to say something, Ali (Radiyyallahu Anhu) took his ear close to Rasulullah (Salallahu Alayhi Wasallam).

'Uushiikum bis salati, wa maa malakat aimanuku - take care of the saalat and take care the weak people among you.'

Outside the room, there were cries shouted each other, sahabah held each other. Fatimah (Radiyyallahu Anha) closed her face with her hands and, again, Ali (Radiyyallahu Anhu) took his ear close to Rasulullah's (Salallahu Alayhi Wasallam) mouth which became bluish.

'Ummatii, ummatii, ummatii?' - 'My people, my people, my people.'

And the life of the Prophet (Salallahu Alayhi Wasallam) ended.
Could we love each other like him? Allahumma salle 'ala Muhammad wa baarik wa salim 'alaihi. How deep is Rasulullah's (Salallahu Alayhi Wasallam) love to us.

Friday, November 21, 2014

Deliverance for the Suffering Ummah | Palestine | Masjid-e-Aqsa


Hadhrat Moulana Abdul Hamid Saheb (Daamat Barakaatuhum)

During a trip to the United Kingdom, I gave a talk in a Masjid in London. In the vicinity of the Masjid, Jews predominantly reside.

In that talk, I mentioned that once, when Haaji Bhai Padia (Rahmatullahi ‘alayh) was travelling by air, a Jewish Rabbi was seated next to him. In conversation, the Jewish Rabbi said to Haaji Bhai Padia (Rahmatullahi ‘alayh): “We are not afraid of the Muslims today, because Allah’s help is not with them, nor with us. Today, everything is about power: The one who has more arms and more ammunition, wins. We have more, and we are more powerful. However, when the Mosques (Masaajid) of the Muslims start filling up for the Fajr prayer as the Masjids get full for the Jumu’ah prayer, we will not be able to fight the Mu slims, because Allah’s help will be with them, and we can never overcome the one who is assisted by Allah.”

After this talk, a young man came to me and informed me that he is from India (or Pakistan). He said: “I go home once a year. Each time, on my return, my neighbour, who is Jew, asks me: ‘How many people are attending the Fajr prayer?’ …This is the question posed to me every time. Once, I asked him: ‘Why do you always ask me this same question?’ He said: ‘Today, we have no fear for the Muslims, but when their Masjids get full for the Fajr prayer as they do for Jumu’ah, we will not fight them as Allah’s help will be with them and we cannot fight Allah.

”Abdullah S’aud is a brother from South America, whose homeland is Palestine. He related that he was a little child when his family was exiled to South America. At that time, Ariel Sharon mentioned to the father of Abdullah S’aud: “You will come back; but not today and not tomorrow. You will come back when your Masjids are full for Fajr like how they are for Jumu’ah.

”We clamour and we shout and we cry, for the rise of Islam, yet we do not rise for the Fajr Salaah. Our hypocrisy becomes evident in the light of the Ahadith. There is no doubt of a person’s Nifaaq (hypocrisy) if he is absent from the Fajr and Isha Salaah, in the Masjid.Rasulullah (Sallallaahu ‘alayhi wasallam) said: “The most burdensome prayers for the hypocrites are ‘Isha and Fajr, but if they only knew what they contain, they would come even if they had to crawl.

”[1]Rasulullah (Sallallaahu ‘alayhi wasallam) said: “A person who does not go for Salaah after hearing the Azaan is committing a great wrong and is doing an act of Kufr (disbelief) and Nifaaq (hypocrisy).

”[2]Hadhrat Abdullah Ibn Mas’ud (Radhiyallahu ‘an hu) had said: “If you neglect the Sunnah, you will go astray. Verily, I have seen a time when no one stayed away from the congregational prayers except for the hypocrites who were well known for their hypocrisy or a sick man. I remember that a man would be brought leaning on two men and put in the Saff (row) to attain its reward and escape the sins of missing it.”

[3]If the entire Ummah performed Salaah - established Salaah - the entire Ummah would be in the protection of Allah Ta’ala, the One who is Al-Mighty and All-Powerful. No power on the surface of the earth will be able to overcome or defeat a people in the special protection of Allah Ta’ala.
Rasulullah (Sallallaahu ‘alayhi wasallam) said:
“Whoever prays the dawn prayer (Fajr), then He is under Allah’s protection. So beware, O son of Aadam, that Allah does not call you to account for being absent from His protection for any reason.

”[4]Boy cotting, sanctioning and marching may find a place in bringing attention to injustice and crippling an economy but they do not draw the assistance of Allah Ta’ala. The assistance of Allah Ta’ala comes only with obedience to Allah Ta’ala and with conforming to the Sunnah. Muslims, today, see some kind of solution in marching and boycotting – but sadly, do not see the solution where it is: In practically implementing the teachings of the Qur’aan and Sunnah.We will only overcome the forces of Zionism and the enemies of Islam taking the route of obedience to Allah Ta’ala and His Rasul (Sallallaahu ‘alayhi wasallam).Our condition is that Salaah is neglected; the beautiful Sunnah is disregarded - there is no care and no concern to identify ourselves with Rasulullah (Sallallaahu 'alayhi wasallam), by adopting the Sunnah Libaas (dress/garb), maintaining the beard one fist length and following in his noble footsteps. ...The majority do not wa nt to give up the song and dance, the interest and gambling, the western culture or the Hollywood/Bollywood culture, and all other sins. ...Then how will we invite Allah Ta’ala’s Nusrah[5], in this manner?Allah Ta'ala has His conditions. These will have to be met first, before we can overcome our enemies. Allah Ta’ala clearly defines His conditions and His promises:

“Allah has promised, to those among you who believe and perform righteous deeds, that He will, of surety, grant them in the land, inheritance (of power), as He granted it to those before them… So establish Salaah (Prayer) and give regular Charity (Zakaah); and obey the Messenger that you may receive mercy. ”
[Surah Nur 24 : 55 / 56]The Sahaba-e-Kiraam (Radhiyallahu ‘anhum) were able to overcome the super powers of their time because they were living Islam. The keys of Masjid-e-Aqsa were willingly handed over to Hadhrat Umar (Radhiyallahu ‘anhu), the Ameerul Mu’mineen, whose reign as the Khalifa saw the establishment of justice on the face of the earth. This justice was through the implementation of the Qur’aan Sharief and Sunnah and standing firm and resolute on its teachings.Hadhrat Umar (Radhiyallahu ‘anhu), himself, said: “We are a people whom Allah Ta’ala elevated with Islam.” – i.e. true and sincere submission to Allah Ta’ala.

We talk about Masjid-e-Aqsa and the violation and desecration of Masjid-e-Aqsa by the Israeli Zionist forces. However, the condition of Masjid-e-Aqsa is only a reflection of the condition of the Ummah at large.
Sheikh ‘Ali Abbaasi, the Imam of Masjid-e-Aqsa, had asked Hadhrat Mufti Ebrahim Salejee (Daamat Barakaatuhum), the principal of Madrasah Taleemuddeen, about the sad and distressing condition of Palestine and asked why there is no support from the Muslim countries.
Hadhrat Mufti Saheb (Daamat Barakaatuhum) expla ined that he had read in the Tafsier of Hadhrat Moulana Ashraf Ali Thanwi (Rahmatullahi ‘alayh) that Allah Ta’ala has different systems for Masjidul Haraam in Makkatul Mukarramah and for Masjidul Aqsa.
Hadhrat Moulana Ashraf Ali Thanwi (Rahmatullahi ‘Alayh) had explained in his Tafsier that Masjidul Haraam is continuously under the protection of Allah Ta’ala. The Kuffaar will not be able to gain control of Baitullah, and the condition of the Muslim Ummah does not affect this protection. This protection has no interruption.

The condition of Masjid-e-Aqsa is centred and based on the condition of the Muslim Ummah. If the Ummah is obedient to Allah Ta’ala, then Masjid-e-Aqsa would be in their full control. If the Ummah is in the disobedience of Allah Ta’ala, then the Muslim Ummah loses control of Masjid-e-Aqsa and the land of Palestine. Control is handed over to our enemies.This is what we see today. A great majority of the Mus lim Ummah are heedless of the Commandments of Allah Jalla Jalaaluhu; even engaging recklessly in sins.

We raise our voices against the Israeli Zionist forces who desecrate our beloved Masjid-e-Aqsa; we march against the injustice, we wave the Palestinian flag everywhere, and we wear its colours in some way or the other - all in solidarity. ...However, if we are not performing Salaah and if, in our lives, there is disobedience to Allah Ta'ala, then let us understand the very, very sad reality: We are instrumental in the desecration and violation of Masjid-e-Aqsa and the oppression of the Palestinian people. Then our role is not constructive; rather it is destructive - because we are a contributing factor to the Israelis having control of Masjid-e-Aqsa. Imam Maalik (Rahmatullahi 'alayh) had said so aptly, in his time: "The last generations of the Ummah can only be reformed by that which reformed its first generations. What was not part of the religion then, cannot b ecome part of the religion now."The first step is establishing Salaah in our lives and working towards bringing the whole of Islam into our lives, practically. If we really want to solve our problems, this is the only way.May Allah Ta’ala forgive us, have mercy upon us, guide us, and grant us the understanding and the Taufeeq of becoming practical on dien.
آمين

Tuesday, October 08, 2013

Destination the Hereafter - Have you packed your suitcases?


Destination the Hereafter - Have you packed your suitcases?


..."Dad was now becoming more worried about me. I've never cried like that before"...

Her cheeks were worn and sunken and her skin hugged her bones. That didn't stop her though; you could never catch her not reciting Quran. Always vigil in her personal prayer room Dad had set up for her. Bowing, prostrating, raising her hands in prayer. That was the way she was from dawn to sunset and back again, boredom was for others.

As for me I craved nothing more than fashion magazines and novels. I treated myself all the time to videos until those trips to the rental place became my trademark. As they say, when something becomes habit people tend to distinguish you by it. I was negligent in my responsibilities and laziness characterized my Salah.

 

One night, I turned the video off after a marathon three hours of watching. The azaan softly rose in that quiet night. I slipped peacefully into my blanket.

 

Her voice carried from her prayer room. "Yes? Would you like anything Norah?"

With a sharp needle she popped my plans. 'Don't sleep before you pray Fajar!'

"Agh ... there's still an hour before Fajar, that was only the first azaan!"

 

With those loving pinches of hers, she called me closer. She was always like that, even before the fierce sickness shook her spirit and shut her in bed. 'Hanan can you come sit beside me.'

 

I could never refuse any of her requests, you could touch the purity and sincerity. "Yes, Norah?"

'Please sit here.'

"OK, I'm sitting. What's on your mind?"

 

With the sweetest mono voice she began reciting:

[Every soul shall taste death and you will merely be repaid your earnings on Resurrection Day{3:185}]

 

She stopped thoughtfully. Then she asked, 'Do you believe in death?'

"Of course I do."

'Do you believe that you shall be responsible for whatever you do, regardless of how small or large?'

"I do, but . Allah is Forgiving and Merciful and I've got a long life waiting for me."

 

'Stop it Hanan ... aren't you afraid of death and it's abruptness? Look at Hind. She was younger than you but she died in a car accident. So did so and so, and so and so. Death is age-blind and your age could never be a measure of when you shall die.'

 

The darkness of the room filled my skin with fear. "I'm scared of the dark and now you made me scared of death, how am I supposed to go to sleep now. Norah, I thought you promised you'd go with us on vacation during the summer break."

 

Impact. Her voice broke and her heart quivered. 'I might be going on a long trip this year Hanan, but somewhere else. Just maybe. All of our lives are in Allah's hands and we all belong to Him.'

 

My eyes welled and the tears slipped down both cheeks.

 

I pondered my sisters grizzly sickness, how the doctors had informed my father privately that there was not much hope that Norah was going to outlive the disease. She wasn't told though. Who hinted to her? Or was it that she could sense the truth.

 

'What are you thinking about Hanan?' Her voice was sharp. 'Do you think I am just saying this because I am sick? Uh - uh. In fact, I may live longer than people who are not sick. And you Hanan, how long are you going to live? Twenty years, maybe? Forty? Then what?' Through the dark she reached for my hand and squeezed gently. 'There's no difference between us; we're all going to leave this world to live in Paradise or agonize in Hell.

I left my sister's room dazed, her words ringing in my ears: "May Allah guide you Hanan - don't forget your prayer."


Eight O'clock in the morning. Pounding on my door. I don't usually wake up at this time. Crying. Confusion. O Allah, what happened?

 

Norah's condition became critical after Fajar, they took her immediately to the hospital ... Inna lillahi wa inna ilayhi raji'un....this is what Norah always said to say if she died.

 

There wasn't going to be any trips this summer. It was written that I would spend the summer at home., i could feel it.

 

At hospital....

It was one O'clock in the afternoon. Mother phoned the hospital. 'Yes. You can come and see her now.' Dad's voice had changed, mother could sense something had gone deathly wrong. We left immediately.

 

Where was that avenue I used to travel and thought was so short? Why was it so long now, so very long. Where was the cherished crowd and traffic that would give me a chance to gaze left and right. Everyone, just move out of our way. Mother was shaking her head in her hands - crying - as she made du'a for her Norah.

 

We arrived at the hospitals main entrance.

 

One man was moaning, another was involved in an accident and a third's eyes were iced, you couldn't tell if he was alive or dead.

 

We skipped stairs to Norah's floor. She was in intensive care.

 

The nurse approached us. 'Let me take you to her.' As we walked down the aisles the nurse went on expressing how sweet a girl Norah was. She reassured Mother somewhat that Norah's condition had gotten better than what it was in the morning.

 

'Sorry. No more than one visitor at a time.' This was the intensive care unit. Through the small window in the door and past the flurry of white robes I caught my sisters eyes. Mother was standing beside her. After two minutes, mother came out unable to control her crying.

 

'You may enter and say Salaam to her on condition that you do not speak too long,' they told me. 'Two minutes should be enough.'

 

"How are you Norah? You were fine last night sister, what happened?"

We held hands, she squeezed harmlessly. 'Even now, Alhamdulillah, I'm doing fine.'

"Alhamdulillah ... but ... your hands are so cold."

 

I sat on her bedside and rested my fingers on her knee. She jerked it away.

"Sorry ... did I hurt you?" "No, it is just that I remembered Allah's words [One leg will be wrapped to the other leg (in the death shroud)]

... Hanan pray for me. I may be meeting the first day of the hereafter very soon. It is a long journey and I haven't prepared enough good deeds in my suitcase.'

 

A tear escaped my eye and ran down my cheek at her words. I cried and she joined me. The room blurred away and left us - two sisters - to cry together. Rivulets of tears splashed down on my sister's palm, which I held with both hands. Dad was now becoming more worried about me. I've never cried like that before.

 

At home and upstairs in my room, I watched the sun pass away with a sorrowful day. Silence mingled in our corridors. A cousin came in my room, another. The visitors were many and all the voices from downstairs stirred together.

Only one thing was clear at that point ... Norah had died!

 

I stopped distinguishing who came and who went. I couldn't remember what they said. O Allah, where was I? What was going on? I couldn't even cry anymore.

 

Later that week they told me what had happened. Dad had taken my hand to say goodbye to my sister for the last time, I had kissed Norah's head.

 

I remember only one thing though, seeing her spread on that bed, the bed that she was going to die on. I remembered the verse she recited: [One leg will be wrapped to the other leg (in the death shroud){75:29}] and I knew too well the truth of the next verse: [The drive on that day we be to your Lord (Allah)!{75:30}]

 

I tiptoed into her prayer room that night. Staring at the quiet dressers and silenced mirrors, I treasured who it was that had shared my mother's stomach with me. Norah was my twin sister.

I remembered who I had swapped sorrows with. Who had comforted my rainy days. I remembered who had prayed for my guidance and who had spent so many tears for so many long nights telling me about death and accountability. May Allah save us all.

 

Tonight is Norah's first night that she shall spend in her tomb. O Allah, have mercy on her and illumine her grave. This was her Quran, her prayer mat and .and this was the spring rose-colored dress that she told me she would hide until she got married, the dress she wanted to keep just for her husband.

 

I remembered my sister and cried over all the days that I had lost. I prayed to Allah to have mercy on me, accept me and forgive me. I prayed to Allah to keep her firm in her grave, as she always liked to mention in her supplications.

 

At that moment, I stopped. I asked myself: what if it was I who had died? Where would I be moving on to? Fear pressed me and the tears began all over again.

 

The first azaan rose softly from the Masjid, how beautiful it sounded this time. I felt calm and relaxed as I repeated the Muadhins call. I wrapped the shawl around my shoulders and stood to pray Fajar. I prayed as if it was my last prayer, a farewell prayer, just like Norah had done yesterday. It had been her last Fajar.

 

Now and insha' Allah for the rest of my life, if I awake in the mornings I do not count on being alive by evening, and in the evening I do not count on being alive by morning.

 

We are all going on Norah's journey - what have we prepared for it?

 

My sister has already left on this eternal journey? Have YOU & I packed our suitcases?

 

*************************** 

 

Hazrat Abdullah bin Umar R.A says that someone asked the Prophet (sallallahu alaiyhi wassallam) which man is the wisest.The Prophet (sallallahu alaiyhi wassallam) said that; the one who remembers death much and is ever engaged in making preparation for it.These are the men who have become masters of this world and the next. (TIBRANI)   

Hazrat Abdullah bin Umar R.A. says that the Prophet (sallallahu alaiyhi wassallam) putting his hand on his shoulder, said that they should spend life like a traveller.He forbode to wait for the morning in the evening and for evening in the morning.He advised to accumulate the prayers when he is healthy; keeping the period of illness in mind and should do something good for the death when he is ill. (BUKHARI) 

 

Hazrat Shaddad bin Aus(R.A.) says that the Prophet (sallallahu alaiyhi wassallam) has said that the alert man is one; who takes account of his life and does alot of good actions; which may be useful to him after death. (TIRMIZI)

Wednesday, March 28, 2012

Subhan'Allah - All Praises are due to the Almighty!

On one of the Arabic channels a speaker said that Muslims are never disorganized; they just need to be CONVINCED.


HE TOLD A STORY OF AN AMERICAN NON MUSLIM MAN WHO WAS DISCUSSING ABOUT ISLAM WITH HIM WHILE HE WAS WATCHING LIVE ON BROADCAST OF SALAAH ISHA FROM KAABAH.

The American man was so amazed of how crowded is the Masjid, more than 3 million Muslims were there at the last nights of the holy month of Ramadan, so crowded, so disorganized.


The Shaikh asked the Non-Muslim man: How long do you think they'll take to organize themselves in rows and start the Salaah?


He answered: at least 2-3 hours.


The Shaikh said: but the Masjid (HARAM) of Kaaba is 4 floors!


The man said: OH, this will make it about 12 hours then.


The Shaikh said: put in your mind that they are from countries all over the world with different languages.


The American man said: THEN It's IMPOSSIBLE TO ORGANIZE THEM BY ANY MEANS!!


Then the Salaah time came, and the Imaam, Shaikh Sudais of Makkah stood up and said (ESTAWOO)=Arrange yourselves


And within seconds, the whole scene changed and the crowd of 3 million Muslims arranged themselves in well-organized rows in NO TIME !!

The American man stared at the TV screen for a moment, and then said:


ASH-HADU AN LA ILAHA ILLA ALLAH WA ANNA MOHAMMADAN RASOOLOLLAH.

(I bear witness that there is none worthy of worship but ALLAH, and I bear witness that Mohammad is His Servant and Messenger)



Indeed Islam is a beautiful Religion...May Allah always make us Steadfast upon our Salaah, Aameen!

Monday, October 24, 2011

Hajj: A Celebration of Peace

More than two million people surround me. We all have one common goal, one purpose for being here together. I do not stand out from anyone else. There are no signs of wealth or greatness upon me. No Rolex watch or Nike shoes to mark me as a rich person. I am one person alone, in a sea of humanity.The people around me are young and old, male and female, rich and poor. We represent humankind in our diversity, yet we are united. We are an embodiment of unity in diversity. Where am I? I'm at hajj.



Hajj is one of the five pillars of Islam. Muslims declare that there is no god but Allah, and that Muhammad is His messenger. They pray, they fast, they pay obligatory charity, and they go to hajj. Hajj is a pilgrimage to the city of Makah in Saudi Arabia.



People make this journey prepared to stand at the House of God, the Kabah, and affirm their love for God and His religion of Islam.



(And proclaim to humankind the hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform hajj)) (Al-Hajj 22:27)



Hajj commemorates Prophet Abraham, his wife Hajar, and their son Ismail (Ishmael), and the sacrifices and hardships they endured to establish the city of Makkah and the house of God.




More than two million Muslims stand in one place, wearing the same simple clothing, following the same rituals, and saying the same words. They are united in their devotion to God. The black man stands next to the white man, and they call on God with one voice. The king stands beside the pauper, and they declare their submission to the will of God using the same words.



Muslims from every corner of the globe are united in their submission to the will of God. They cry out as if with one voice, "Here I am O God, here I am at your service, and You have no partner. Here I am. All praise, grace, and dominion belong to you. You have no partner."



This supplication is said repeatedly by the pilgrims. It is their answer to God's call for the Muslims to perform Hajj. These words are repeated with joy and reverence by all, regardless of status or class.



Islam is the religion of unity. Repeatedly throughout the Quran, God reminds the believers that they must remain united and seek strength through unity. Hajj epitomizes this unity. People from every race and color come together in submission to the will of God.



Muslims are one brotherhood and they come together with a sense of purpose and a desire for peace.



(The believers are nothing else but brothers (in Islam). So make reconciliation between your brothers, and fear God, that you may receive mercy.) (Al Hujurat, 39:10)


(And hold fast, all of you together, to the Rope of God (this Quran), and be not divided among yourselves, and remember God's favor on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islam), and you were on the brink of a pit of Fire, and He saved you from it. Thus God makes His signs clear to you, that you may be guided) (Aal `Imran 3:103)



Muslims at hajj are one people, they are a soothing sea of humanity, gathered together to worship One God. Muslims turn their faces in one direction and submit to the will of God. They are united by their love of God, and united in their diversity.