Thursday, March 28, 2019

Sayyidah Safiyyah r.a. (eBook)

Sayyidah Safiyyah r.a. (eBook)



Allah Ta‘ala has declared the Sahaabah (radhiyallahu ‘anhum) as those who are truly worthy of being followed and taken as role models.
In order to acquaint the Muslim women of this age with the lives of the Sahaabiyyaat (radhiyallahu ‘anhunna) so that they may take guidance from their exemplary lives and choose these illustrious and pure women as their role models, Uswatul Muslimah (Role Models for the Muslimah) regularly conducts programmes on the lives of the Sahaabiyyaat (radhiyallahu ‘anhunna), highlighting pertinent lessons that are applicable to our daily lives.
This eBook is a transcript of the programme that was conducted on the pure life of our beloved mother, the honourable wife of Rasulullah (sallallahu ‘alaihi wasallam), Sayyidah Safiyyah (radhiyallahu ‘anha).

Thursday, March 07, 2019

At-Tufayl ibn Amr Al-Dawsi

At-Tufayl ibn Amr was the chief of the Daws tribe in pre-Quranic times and a distinguished Arab notable known for his manly virtues and good works.

He fed the hungry, comforted those in distress and granted asylum to refugees. He was also keenly interested in literature and was himself a sharp and sensitive poet capable of expressing the most delicate emotions.

Tufayl left the hearths of his village in Tihama in the south of the Arabian peninsula and set out for Makkah. The struggle between the noble Prophet Sallallahu Alyhi Wa Sallam and the disbelieving Quraysh was already at its height. Each wanted to gain support for his cause and recruit helpers. The Prophet, peace and blessings of Allah be on him, sought help from his Lord. His weapons were faith and truth. The disbelieving Quraysh resisted his message with every weapon, and attempted to keep people away from it by all the means at their disposal.

Tufayl found himself entering this battle without any preparation or warning. He did not come to Makkah to get involved in it. Indeed he was not aware of the struggle that was taking place.

Let Tufayl himself take up the story from this point:

I approached Makkah. As soon as the Quraysh leaders saw me, they came up to me and gave me a most hearty welcome and accommodated me in a grand house. Their leaders and notables then gathered and said:

"O Tufayl, you have come to our town. This man who claims that he is a Prophet Sallallahu Alyhi Wa Sallam  has ruined our authority and shattered our community. We are afraid that he would succeed in undermining you and your authority among your people just as he has done with us. Don't speak to the man. On no account listen to anything he has to say. He has the speech of a wizard, causing division between father and son, between brother and brother and between husband and wife."

They went on telling me the most fantastic stories and scared me by recounting tales of his incredible deeds. I made up my mind then not to approach this man, or speak to him or listen to anything he had to say.

The following morning I went to the Sacred Masjid to make Tawaf around the Kabah as an act of worship to the idols that we made pilgrimage to and glorified. I inserted a piece of cotton in my ears out of fear that something of the speech of Muhammad would reach my hearing. As soon as I entered the Masjid, I saw him standing near the Kabah. He was praying in a fashion which was different from our prayer. His whole manner of worship was different. The scene captivated me. His worship made me tremble and I felt drawn to him, despite myself, until I was quite close to him.

Not withstanding the precaution I had taken, Allah willed that some of what he was saying should reach my hearing and I heard a speech that was so beautiful that I said to myself, "What are you doing, Tufayl? You are a perceptive poet. You can distinguish between the good and the bad in poetry. What prevents you from listening to what this man is saying? If what comes from him is good, accept it, and if it is bad, reject it."

I remained there until the Prophet Sallallahu Alyhi Wa Sallam left for his home. I followed him as he entered his house, and I entered also and said, "O Muhammad, your people have said certain things to me about you. By Allah, they kept on frightening me away from your message so that I even blocked my ears to keep out your words. Despite this, Allah caused me to hear something of it and I found it good. So tell me more about your mission."

The Prophet Sallallahu Alyhi Wa Sallam did and recited to me Surah Al-Iklaas and Surah Al-Falaq. I swear by Allah, I had never heard such beautiful words before. Neither was a more noble or just mission ever described to me. Thereupon, I stretched out my hand to him in allegiance and testified that there is no god but Allah and that Muhammad is the messenger of Allah. This is how I entered Islam.

I stayed on for some time in Makkah learning the teachings of Islam memorizing parts of the Quran. When I decided to return to my people, I said, "O Rasulullah Sallallahu Alyhi Wa Sallam. I am a man who is obeyed in his tribe. I am going back to them and I shall invite them to Islam..."

When I returned to my people, my father, who was quite old then, came up to me and I said, 'O Father, let me relate my news to you. I am no longer from you and you are not of me.''

"Why so, my son?" he asked.

"I have accepted Islam and now follow the religion of Muhammad Sallallahu Alyhi Wa Sallam," I replied.

"My son," he said, "your religion is my religion."

''Go and wash your sell and cleanse your clothes," I said. "Then come that I may teach you what I have learnt."

This the old man did and I explained Islam to him and he became a Muslim.

"Then came my wife and I said, "Let me relate my news to you. I am no longer of you and you are not of me."

"Good heavens! Why so?" she exclaimed.

"Islam has separated us," I explained. "I have become a Muslim and follow the religion of Muhammad Sallallahu Alyhi Wa Sallam ."

"Your religion is my religion," she replied.

'Then go and purify yourself, not with the water of Dhu Shara, the idol of the Daws, but with pure water from the mountain. "

"Good gracious! Do you fear anything from Dhu Shara?"

"Damn Dhu Shari. I told you, go and wash there, far away from people. I guarantee you that this dumb stone won't do a thing to you."

She went and washed and I explained Islam to her and she became a Muslim. I then invited the Daws as a whole to become Muslims. They were all slow in responding, except Abu Hurayrah. He was the quickest to respond to the invitation of Islam.

The next time I went to Makkah, Abu Hurayrah was with me.

"What have you left behind?' the Prophet Sallallahu Alyhi Wa Sallamasked me.

"Hearts with veils over them obscuring the Truth, and firm disbelief. Sin and disobedience have won over the Daws."

The Prophet Sallallahu Alyhi Wa Sallam thereupon stood up, made wudu and prayed with his hands raised to the heavens. Abu Hurayrah remarked, "When I saw the Prophet Sallallahu Alyhi Wa Sallam like this, I was afraid that he was praying against my people and that they would be destroyed."

But the Prophet Sallallahu Alyhi Wa Sallam, upon whom be peace, prayed, "O Lord, guide the Daws, guide the Daws, guide the Daws." Then he turned to me and said:

"Go back to your people, befriend them, treat them gently and invite them to Islam."

I stayed in the land of the Daws inviting them to Islam until after the hijrah of the Prophet  Sallallahu Alyhi Wa Sallam to Madinah and after the battle of Badr, Uhud and Khandaq had taken place. Then I went to the Prophet Sallallahu Alyhi Wa Sallam . With me were eighty families who had become Muslims and who were strong in their faith. The Prophet Sallallahu Alyhi Wa Sallam was pleased with us and he gave us a portion of the booty after the battle of Khaybar. We said to him, "O Rasulullah Sallallahu Alyhi Wa Sallam , make us the right wing of your army in every battle and make our efforts acceptable."

Tufayl stayed with the Prophet Sallallahu Alyhi Wa Sallam until the liberation of Makkah. After the destruction of the idols there, Tufayl asked the Prophet Sallallahu Alyhi Wa Sallam to send him to put an end to the worship of Dhu-l Kafayn, the chief idol of his people. The Prophet Sallallahu Alyhi Wa Sallam gave him permission.

Back in Tihama among the Daws, men, women and children of the tribe had gathered and were agitated that the idol was going to be burnt. They were waiting to see if any evil would befall Tufayl should he harm Dhu-l Kafayn. Tufayl approached the idols with the worshipers around it. As he set fire to it, he proclaimed:

"O Dhu-l Kafayn, of your worshipers I certainly am not.

Fire have I inserted into your heart."

Whatever shirk remained in the Daws tribe went up in the flames that burnt the idol. The whole tribe became Muslims.

Tufayl remained a lieutenant of the Prophet Sallallahu Alyhi Wa Sallam until the noble messenger passed away. Tufayl then placed himself in the service of the Khalifah Abu Bakr RA, the successor of the Prophet Sallallahu Alyhi Wa Sallam. During the Riddah wars, he led a contingent of his people against the impostor Musaylamah.

In the battle of al-Yamamah that followed, the dear companion of the Prophet Sallallahu Alyhi Wa Sallam, Tufayl ibn Amr fought hard but eventually fell as a martyr on the battlefield.

Friday, March 01, 2019

An Address to Young Girls (Part 4)

Emulating the Elders




“A Muslimah’s Guide to Living a Blissful Life” 

My dear daughters! Carefully observe your elders and learn intelligence from them. Strive to become like them and imbibe modesty, bashfulness, intelligence and wisdom. By doing this, you will attain success and prosperity in this world and the next. Furthermore, you will lead a life of respect, happiness and dignity.

Until good and bad examples are not placed before you and a comparison is made between them, you will not gain a true understanding. Similarly, until you are not given a complete description of how things were in the past, and the manner in which people of the past lived, interacted and socialized, and how they educated and raised their children, and until the mannerisms and ways of the young girls of those times is not clearly outlined before you, you will never understand and will not be able to instil those qualities within yourself that are in actual fact the essence of being a civilized human being. Likewise, you will be unable to correct your weaknesses (and improve your character). 


Do you know what priceless gems are lacking in your life, what beneficial qualities and aspects you remain deprived of and which virtues you are bereft of? No, you have no idea (of what you lack)! The reason for this is that you are absolutely inexperienced (and naive), and you have not enjoyed the good effects of anyone’s teaching and upbringing. So much so, that you cannot even determine whether your own parents are pleased with you or not.