Sayyidah ‘Aa'ishah (radhiyallahu ‘anha) – Part Four

Forgiven and Forgotten

As mentioned previously, Sayyidah ‘Aaishah (radhiyallahu ‘anha) was mistakenly left behind when the army suddenly departed while returning from the expedition of Banul Mustaliq. Later Sayyiduna Safwaan bin Mu‘attal (radhiyallahu ‘anhu) discovered her waiting in the place where the Sahaabah (radhiyallahu ‘anhum) had camped and escorted her safely back to the army.

When they arrived at the army, the tongues of the hypocrites began to wag, and they spread the rumour that – Allah Ta‘ala forbid! – Sayyidah ‘Aaishah (radhiyallahu ‘anha) had indulged in sin with Sayyiduna Safwaan (radhiyallahu ‘anhu). In this manner, they falsely accused our beloved mother, Sayyidah ‘Aaishah (radhiyallahu ‘anha), of indecency (na‘oozubillah). This incident is known as the incident of ifk (slander).

Unfortunately, although the hypocrites were responsible for starting the rumours, there were a few sincere Sahaabah (radhiyallahu ‘anhum) who erred and also became unwittingly involved in speaking of these rumours. Among these Sahaabah was Sayyiduna Hassaan bin Thaabit (radhiyallahu ‘anhu), the poet who would use his poetry to speak in defence of Rasulullah (sallallahu ‘alaihi wasallam) when the disbelievers would mock at him.

After a period of time, during which Sayyidah ‘Aaishah (radhiyallahu ‘anha) suffered extreme anguish, as the stigma of the false rumour persisted, Allah Ta‘ala Himself exonerated her and declared her innocence by revealing verses of the Quraan Majeed in her defence.

On one occasion, many years later, a nephew of Sayyidah ‘Aaishah (radhiyallahu ‘anha) began to speak ill of Sayyiduna Hassaan (radhiyallahu ‘anhu) in her presence. When she heard the words of her nephew, she stopped him saying, “Do not speak ill of him, for he would defend Rasulullah (sallallahu ‘alaihi wasallam) (by means of his poetry).” (Saheeh Bukhaari #3531)

Lessons:

1. This incident is clear testament to how clean the heart of Sayyidah ‘Aaishah (radhiyallahu ‘anha) was. Despite Sayyiduna Hassaan (radhiyallahu ‘anhu) being among those who had erred and unwittingly assisted in spreading the rumour, she pardoned and forgave him. Furthermore, she did not only forgive, but even ‘forgot’, by thereafter defending him when her own nephew wished to speak ill of him. This forgiving nature and keeping a clean heart, free of malice and grudges, is the sunnah of Rasulullah (sallallahu ‘alaihi wasallam), and hence who could have learnt it better than Sayyidah ‘Aaishah (radhiyallahu ‘anha)?

2. We should be extremely wary and cautious of all gossip and rumours – especially in the age of social media, when unfounded and unverified information abounds and rapidly circulates. If we become party to propagating a false rumour, we will be answerable by Allah Ta‘ala. Hence, if the rumour is none of our business – let it stay that way. If it does pertain to us, we must verify it before accepting and acting on it.

May Allah grant us a clean heart and mind where we seek to see the best in each other Aameen!

Sayyidah ‘Aa'ishah (radhiyallahu ‘anha) – Part Three

Eat to Live, Not Live to Eat

In various ahaadeeth, Sayyidah ‘Aaishah (radhiyallahu ‘anha) explains the food of the household of Rasulullah (sallallahu ‘alaihi wasallam).

In one narration, she mentions, “From the time Rasulullah (sallallahu ‘alaihi wasallam) came to Madeenah Munawwarah, until the time he departed from this world, his household were never satiated with food prepared from wheat for three consecutive nights.” (Saheeh Bukhaari #5416)

Likewise, in another narration, she mentions, “At the time when Rasulullah (sallallahu ‘alaihi wasallam) departed from this world, we would satiate our hunger with dates and water.” (Saheeh Bukaari #5383)

As far as Sayyidah ‘Aaishah (radhiyallahu ‘anha) is concerned, then even after the demise of Rasulullah (sallallahu ‘alaihi wasallam), she maintained this level of simplicity in her own life. Hence, when wealth began to pour into Madeenah Munawwarah and large amounts of money would be sent to her, she never kept anything for herself. Instead, she hastened to spend it all in charity, emulating the blessed example of Rasulullah (sallallahu ‘alaihi wasallam).

The nephew of Sayyidah ‘Aaishah (radhiyallahu ‘anha), ‘Urwah bin Zubair (rahimahullah), mentions that on one occasion, Sayyiduna Mu‘aawiyah (radhiyallahu ‘anhu) sent 100 000 dirhams (silver coins) to her as a gift. On receiving the gift, she began to distribute it among the poor, until none of the money remained. At that time, her freed slave, Sayyidah Bareerah (radhiyallahu ‘anha), remarked, “You are fasting. Why did you not purchase some meat for us with (at least) one dirham?” Sayyidah ‘Aaishah (radhiyallahu ‘anha) replied, “Had I thought of it, I would have done so.” (Mustadrak Haakim #6745)

Similarly, on another occasion, her nephew, Sayyiduna ‘Abdullah bin Zubair (radhiyallahu ‘anhuma), sent her two sacks, filled with money, as a gift. Contained in these sacks was wealth equal to approximately 180 000 dirhams. On receiving the gift, Sayyidah ‘Aaishah (radhiyallahu ‘anha) asked for a tray to be brought. She then (placed the money in the tray and) sat, distributing the money among the people. By that evening, none of the money remained. Since Sayyidah ‘Aaishah (radhiyallahu ‘anha) was fasting, she called to her servant, “Please bring my iftaar (the food with which I will break my fast).” The servant obliged and presented her with some bread and olive oil. Observing this, her freed slave, Sayyidah Ummu Zarrah (radhiyallahu ‘anha) remarked, “From the money you distributed today, could you not have used one dirham to purchase meat for us to eat when breaking our fast?” Sayyidah ‘Aaishah (radhiyallahu ‘anha) replied, “Do not reprimand me! If you had reminded me, I would have done so!” (Sifatus Safwah vol. 1, pg. 318)

Lessons:

1. Food prepared from wheat (e.g. bread) is not an exclusive or exotic type of food. Rather, it is among the basic, staple foods. However, the simplicity and generosity of Rasulullah (sallallahu ‘alaihi wasallam) and his blessed household was such that they voluntarily chose to spend all their wealth in the path of Allah Ta‘ala, assisting others and securing the rewards of the Hereafter. Hence, they did not even have wheat bread to eat for three nights in a row. Rather, they would eat barley bread (which was cheaper) or satiate their hunger by eating dates (which were abundantly available) and drinking water.

2. The effect of remaining in the blessed company of Rasulullah (sallallahu ‘alaihi wasallam) was that even after his demise, his household emulated his blessed example. They had imbibed the values of generosity and simplicity to such an extent that they too voluntarily sacrificed the material possessions, for the sake of others, and sufficed on the simplest of foods.

3. When Sayyidah ‘Aaishah (radhiyallahu ‘anha) was asked as to why she had not purchased meat for her iftaar, she remarked that if it had occurred to her, or she had been reminded, she would have done so, not for herself – but to accommodate her servant and make her comfortable. In other words, although she was fasting, and had probably not eaten meat for many days, food was the furthest thing from her mind and she was not pining for meat. On the other hand, we constantly obsess over our food and our menu – even more so when we are fasting. In many ways, our lives actually revolve around our stomachs. However, as we can see from the above incidents, this was not the way of Rasulullah (sallallahu ‘alaihi wasallam) and the Sahaabah (radhiyallahu ‘anhum). They ate to live, not lived to eat.