Forgiven and Forgotten
As mentioned
previously, Sayyidah ‘Aaishah (radhiyallahu ‘anha) was mistakenly left behind
when the army suddenly departed while returning from the expedition of Banul
Mustaliq. Later Sayyiduna Safwaan bin Mu‘attal (radhiyallahu ‘anhu) discovered
her waiting in the place where the Sahaabah (radhiyallahu ‘anhum) had camped
and escorted her safely back to the army.
When they arrived at the army, the tongues of
the hypocrites began to wag, and they
spread the rumour that – Allah Ta‘ala forbid! – Sayyidah ‘Aaishah (radhiyallahu
‘anha) had indulged in sin with Sayyiduna Safwaan (radhiyallahu ‘anhu). In
this manner, they falsely accused our beloved mother, Sayyidah ‘Aaishah
(radhiyallahu ‘anha), of indecency (na‘oozubillah).
This incident is known as the incident of ifk (slander).
Unfortunately, although the hypocrites were
responsible for starting the rumours, there
were a few sincere Sahaabah (radhiyallahu ‘anhum) who erred and also became
unwittingly involved in speaking of these rumours. Among
these Sahaabah was Sayyiduna Hassaan bin Thaabit (radhiyallahu ‘anhu), the poet
who would use his poetry to speak in defence of Rasulullah (sallallahu ‘alaihi
wasallam) when the disbelievers would mock at him.
After a period of time, during which Sayyidah
‘Aaishah (radhiyallahu ‘anha) suffered extreme anguish, as the stigma of the
false rumour persisted, Allah
Ta‘ala Himself exonerated her and declared her innocence by revealing verses of
the Quraan Majeed in her defence.
On one occasion, many years later, a nephew of
Sayyidah ‘Aaishah (radhiyallahu ‘anha) began to speak ill of Sayyiduna Hassaan
(radhiyallahu ‘anhu) in her presence. When she
heard the words of her nephew, she stopped him saying, “Do not speak ill of
him, for he would defend Rasulullah (sallallahu ‘alaihi wasallam) (by means of
his poetry).” (Saheeh
Bukhaari #3531)
Lessons:
1. This
incident is clear testament to how clean the heart of Sayyidah ‘Aaishah
(radhiyallahu ‘anha) was. Despite Sayyiduna Hassaan
(radhiyallahu ‘anhu) being among those who had erred and unwittingly assisted
in spreading the rumour, she pardoned and forgave him. Furthermore, she did not only forgive, but even ‘forgot’, by
thereafter defending him when her own nephew wished to speak ill of him. This
forgiving nature and keeping a clean heart, free of malice and grudges, is the
sunnah of Rasulullah (sallallahu ‘alaihi wasallam), and hence who could have
learnt it better than Sayyidah ‘Aaishah (radhiyallahu ‘anha)?
2. We
should be extremely wary and cautious of all gossip and rumours – especially in
the age of social media, when unfounded and unverified information abounds and
rapidly circulates. If we become party to propagating a false
rumour, we will be answerable by Allah Ta‘ala. Hence, if the rumour is none of
our business – let it stay that way. If it does pertain to us, we must verify
it before accepting and acting on it.
May Allah grant us a clean heart and mind where we seek to see the best in each other Aameen!
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