9 Lessons from Surah Hujurat

9 Lessons from Surah Hujurat

When a glass breaks, the sound of breaking disappears in mere moments, but the glass pieces are scattered all over, hurting whoever walks over it.

Similarly, when you say something that hurts someone's emotions and feelings, your words disappear, but the pain in the heart remains for a long time.

Therefore, before uttering any statement, remember the nine advises and prohibitions that Allah Ta’ala has given in Surah Hujurat:

1.فتبينوا: "Fa Tabayyanu"

Investigate: whenever you receive an information, ensure it is accurate lest you harm people out of ignorance.

2.فأصلحوا: "Fa Aslihu"

Reconciliation: reconcile between one’s fellow Muslim as believers are brothers/sisters to one another.

3. وأقسطوا: "Wa Aqsitu"

Act justly: whenever there is a dispute and one is attempting reconciliation, act justly among both parties as Allah loves those who are just.

4.لا يسخر : "La Yaskhar"

Don't ridicule people, perhaps they may be better than you in the eyes of Allah.

5.ولا تلمزوا : "Wa La Talmizu"

Don't insult one another.

6. ولا تنابزوا:"Wa La Tanabazu"

Don't call each other with offensive nicknames.

7.اجتنبو كثيرا من الظن : "Ijtanibu Kathiiran minaz zan"

Avoid negative assumptions, indeed some of the assumptions are sins.

8.ولا تجسسوا : "Wa La Tajassasu"

Don't spy on each other.

9. ولا يغتب بعضكم بعضا: "Wa La Yaghtab"

Don't backbite about each other. It is a sin equivalent to eating your dead brother's flesh.

May Alla save us from this type of behaviour, Aameen

A Unique Nikaah (Pious Woman) ~ Part Two

(Sayyidah Ummu Habeebah radhiyallahu ‘anha – Part Two) Sayyidah Ummu Habeebah (radhiyallahu ‘anha) was initially married to ‘Ubaidullah bin Jahsh, and it was from this union that her daughter, Habeebah, was born. ‘Ubaidullah bin Jahsh was a Muslim at the time, and he migrated to Abyssinia with Ummu Habeebah (radhiyallahu ‘anha) in order to escape the ruthless persecution of the Quraish. One night, Ummu Habeebah (radhiyallahu ‘anha) had a dream in which she saw her husband, ‘Ubaidullah bin Jahsh, in the most evil and terrible of conditions. When she awoke, she was perturbed and realized that the dream was indicative of her husband’s condition having changed for the worse. As she suspected, the very next morning, her husband announced, “O Ummu Habeebah! I had previously examined the different religions, and I had found no religion better than Christianity to which I subscribed and adhered. Thereafter, I left Christianity and followed the religion of Muhammad (sallallahu ‘alaihi wasallam). Now, I am returning to Christianity.” Ummu Habeebah (radhiyallahu ‘anha) attempted to stop him and save his imaan. She thus told him that leaving Islam would hold no good for him, and even told him of the dream that she had seen, depicting his distressful and lamentable condition. However, he paid no attention to her and left the fold of Islam, passing the remainder of his days drinking wine until he passed away. Sometime thereafter, Ummu Habeebah (radhiyallahu ‘anha) saw a dream in which she heard someone address her with the title “O Mother of the Believers”. She awoke with a shock, and understood that since it is the blessed wives of Rasulullah (sallallahu ‘alaihi wasallam) who are the Mothers of the Believers, perhaps Rasulullah (sallallahu ‘alaihi wasallam) intended marrying her. As soon as her ‘iddat terminated, a messenger of Najaashi (rahimahullah), the King of Abyssinia, arrived at her door and sought permission to enter. On opening the door, she found that it was the slave girl of Najaashi (rahimahullah), who was in charge of his clothing and perfume. The name of this slave girl was Abrahah (rahimahallah). When Abrahah (rahimahallah) entered, she said, “The King conveys the message to you that Rasulullah (sallallahu ‘alaihi wasallam) has written to him, instructing him to marry you to Rasulullah (sallallahu ‘alaihi wasallam).” Ummu Habeebah (radhiyallahu ‘anha) was delighted and exclaimed, “May Allah Ta‘ala give you glad tidings (as well)!” Abrahah (rahimahallah) then said, “The King has requested that you appoint someone to represent you at the nikaah.” Ummu Habeebah (radhiyallahu ‘anha) thus appointed Khaalid bin Sa‘eed (radhiyallahu ‘anhu) as her representative. Then, out of joy, she gave Abrahah (rahimahallah), the messenger who had delivered the glad tidings, two silver bangles, two anklets that she had been wearing and a few silver toe rings as well. That evening, Najaashi (rahimahullah) called Ja’far bin Abi Taalib (radhiyallahu ‘anhu) and the other Sahaabah (radhiyallahu ‘anhum) who were present to attend the nikaah. When they arrived, Najaashi (rahimahullah) delivered a khutbah (sermon) and thereafter said, “Indeed Rasulullah (sallallahu ‘alaihi wasallam) sent me a letter instructing me to perform his nikaah to Ummu Habeebah bintu Abi Sufyaan (radhiyallahu ‘anhuma). I have thus fulfilled the instruction of Rasulullah (sallallahu ‘alaihi wasallam), and I have given her four hundred dinaars (gold coins) as mahr (dowry).” Saying this, Najaashi (rahimahullah) placed the dinaars before them.   Khaalid bin Sa‘eed (radhiyallahu ‘anhu) thereafter delivered a khutbah (sermon) after which he said, “I have fulfilled the command of Rasulullah (sallallahu ‘alaihi wasallam) and I have made Ummu Habeebah bintu Abi Sufyaan (radhiyallahu ‘anhuma) over into his nikaah. May Allah Ta‘ala bless Rasulullah (sallallahu ‘alaihi wasallam) in this nikaah.” Thereafter, the mahr was handed to Khaalid bin Sa‘eed (radhiyallahu ‘anhu) who received them on behalf of Ummu Habeebah (radhiyallahu ‘anha). Afterwards, when the mahr was handed to Ummu Habeebah (radhiyallahu ‘anha), she called for Abrahah (rahimahallah), the slave girl of Najaashi (rahimahullah) who had delivered the glad tidings to her. When Abrahah (rahimahallah) arrived, she said to her, “When you delivered the glad tidings to me, I gave you certain items, and I had no wealth with me at the time (i.e. I gave you whatever I was able to. If I possessed more wealth, I would have given it to you. Now that this wealth has arrived,) this is fifty mithqaal (218.7g of gold). Take it and use it for your needs.” However, Abrahah (rahimahallah) refused to accept the wealth. Furthermore, she produced a bag containing all the gifts that Ummu Habeebah (radhiyallahu ‘anha) had given her and returned it saying, “The King has instructed me to abstain from taking anything that belongs to you. I am in charge of his clothing and perfume, and I have followed the Deen of Muhammad (sallallahu ‘alaihi wasallam) and accepted Islam for the pleasure of Allah Ta‘ala. The King has instructed his wives to send all the perfume that they possess to you.”The following day, the wives of Najaashi (rahimahullah) presented ‘oud, ‘ambar and many other perfumes to her. Abrahah (rahimahallah) then said, “I have a request. My request is for you to convey my salaam to Rasulullah (sallallahu ‘alaihi wasallam) and inform him that I have followed his Deen.” Abrahah (rahimahallah) would always treat Ummu Habeebah (radhiyallahu ‘anha) with special kindness, and whenever she would visit her, she would remind her, “Do not forget my request.” After Ummu Habeebah (radhiyallahu ‘anha) left Abyssinia and was united with Rasulullah (sallallahu ‘alaihi wasallam), she narrated to him the manner in which her proposal was delivered and nikaah was performed, and the kindness that Abrahah (rahimahallah) had shown her. She also conveyed the salaam of Abrahah (rahimahallah) to Rasulullah (sallallahu ‘alaihi wasallam). Hearing this, Rasulullah (sallallahu ‘alaihi wasallam) smiled and replied to her salaam. (Tabaqaat Ibni Sa’d vol. 8, pgs. 96 & 97)      Lessons: 1. No person should take his imaan for granted. Rather, we should all express appreciation to Allah Ta‘ala for this invaluable blessing, and beg Him to allow us to leave this world with imaan. 2. Each spouse should be concerned for the Deen of the next. Thus, the husband and wife should encourage and motivate each other towards works of righteousness and piety while restraining one another from sin.However, if one spouse falls into sin and evil habits, the other should not view it as a convenient excuse to join in as well. Rather, as each person will have to bear his own burden on the Day of Qiyaamah, and blaming the next person will not absolve one of his own guilt, everyone should remain firm and safeguard his imaan and Deen. 3. It is a teaching of Deen that we should give a gift to the person who delivers glad tidings to us. 4. Najaashi (rahimahullah) had such love and respect for Rasulullah (sallallahu ‘alaihi wasallam) and the respected wives of Rasulullah (sallallahu ‘alaihi wasallam), that he gave Sayyidah Ummu Habeebah (radhiyallahu ‘anha) a very substantial amount of gold as mahr from his own wealth. Furthermore, he instructed his own wives to give all their perfume to her, and did not allow his slave girl, Abrahah (rahimahallah), to take anything from Ummu Habeebah (radhiyallahu ‘anha). We should similarly cultivate the love for Rasulullah (sallallahu ‘alaihi wasallam) and his blessed family, by making du‘aa for them, speaking of them with love and respect and holding them in the highest esteem. 5. The only desire that Abrahah (rahimahallah) had was that her salaam and news of her imaan be conveyed to Rasulullah (sallallahu ‘alaihi wasallam), so that he could be pleased with her and respond to her salaam. Our deeds are presented to Rasulullah (sallallahu ‘alaihi wasallam) regularly. We need to ask ourselves, “Will he be pleased with our deeds? Or will he be hurt and feel disappointed when he sees our condition?”Similarly, we all have the ability of securing the salaam of Rasulullah (sallallahu ‘alaihi wasallam). Whenever we recite durood upon Rasulullah (sallallahu ‘alaihi wasallam) from afar, it is conveyed to him by an angel, after which he responds with salaam. Hence, we should endeavor to recite as much durood as possible.

A Match Made in Heaven

A Match Made in Heaven ‘Imraan bin Hattaan was a person who was extremely short and unattractive. On the contrary, his wife was very beautiful and attractive. Once ‘Imraan went home and found that his wife had adorned herself, increasing her beauty. Due to her beauty, his eyes were ‘glued’ to her and he couldn’t tear his gaze away from her. When she noticed the unusual manner in which he was staring at her, she asked him what the matter was. He exclaimed, “By Allah! You are beautiful!” His wife replied, “Glad tidings! We will both enter Jannah.” ‘Imraan was confused and asked her, “How do you know this?” She explained, “Allah Ta‘ala gave you a beautiful woman as a wife and you express shukr (gratitude and thankfulness) for this. Allah Ta‘ala has tested me with an extremely unattractive husband and I exercise sabr (patience) over this. The one who expresses shukr and the one who exercises sabr will both enter Jannah!” (Akhbaarul Azkiyaa pg. 192)

Blind Faith in Allah Ta‘ala

Blind Faith in Allah Ta‘ala

Sayyidah Zinneerah (radhiyallahu ‘anha), the Sahaabiyah of Nabi (sallallahu ‘alaihi wasallam), was a slave from Rome. She accepted Imaan in the very early stages of Islam. On account of her Islam, Abu Jahal and the other disbelievers would torture and persecute her.

After accepting Islam, Sayyidah Zinneerah (radhiyallahu ‘anha) lost her eyesight and became blind. As soon as this happened, the disbelievers began to mock and taunt her saying, “Laat and ‘Uzzaa (two idols that were worshipped by the disbelievers) have made you blind because you have rejected and disbelieved in them!”

In the face of their taunts, Sayyidah Zinneerah (radhiyallahu ‘anha) remained resolute and declared, “Laat and ‘Uzzaa are not even aware of who their worshippers are (as they are lifeless idols, so how can they blind me?). Rather, my blindness is from Allah Ta‘ala, and He is capable of restoring my sight.”

When Sayyidah Zinneerah (radhiyallahu ‘anha) awoke the following morning, she found that Allah Ta‘ala had restored her vision! The Quraish refused to accept that Allah Ta‘ala had cured her and thus said, “This is the black magic of Muhammad (sallallahu ‘alaihi wasallam).”

Noticing the torture that she was suffering, Sayyiduna Abu Bakr (radhiyallahu ‘anhu) purchased Sayyidah Zinneerah (radhiyallahu ‘anha) and set her free (as he had done with many other slaves who were tortured due to accepting Islam). (Usdul Ghaabah vol. 5, pg. 292)

Lessons:

1. Calamities and difficulties are actually tests from Allah Ta‘ala, to determine the strength of our Imaan and the level of our submission to His divine decree. The Imaan of Sayyidah Zinneerah (radhiyallahu ‘anha) was so strong that this test did not weaken her resolve or determination in the least. Instead, she placed her trust in Allah Ta‘ala who thereafter restored her vision.

2. Sometimes, it may happen that while a person is repenting and trying to change his life, he suddenly faces a calamity or test (e.g. he cancels his insurance policy, and shortly thereafter his car or house is destroyed). This calamity should not make him lose hope or become despondent. Rather, he should think to himself that Allah Ta‘ala is testing him in order to determine whether he was sincere in his repentance or not. If he was insincere, then at the slightest sign of adversity and difficulty, he will renege on his repentance and return to the sin.