Just because some of the
sisters have their head covered, they think that the requirement of Hijaab is
fulfilled. They don’t realize that wearing a Hijaab requires much more than
just covering your head.
Actually, if you think
about it, Hijaab is the way you talk…..the way you walk….the very way you carry
yourself. In fact, Hijaab is an attitude in itself. Its a whole way of life.
Allaah says:
Allaah says:
“And say to the believing
women to lower their gazes, and to guard their private parts, and not to
display their beauty (zeenah) except what is apparent of it, and to extend
their headcoverings (khimars) to cover their bosoms (jaybs), and not to display
their beauty except to their husbands, or their fathers, or their husband’s
fathers, or their sons, or their husband’s sons, or their brothers, or their
brothers’ sons, or their sisters’ sons, or their womenfolk, or what their right
hands rule (slaves), or the followers from the men who do not feel sexual
desire, or the small children to whom the nakedness of women is not apparent,
and not to strike their feet (on the ground) so as to make known what they hide
of their adornments. And turn in repentance to Allah together, O you believers,
in order that you are successful.” (Surat-un-Nur: 31).
Here are some of the more
common issues in light of this verse about the Hijaab.
Well, my head is covered.
What more do you want?
If you look carefully at
the ayah, it clearly states that the head covers (khumur) should be drawn over
the neck slits (juyoob). Khumur is the plural of the Arabic word “khimar” which
means a headcover. Juyoob is the plural of the Arabic word “jaiyb”, which
refers to the neck slit (of the dress).
Yet, some sisters just cover their head with something, and think they are fulfilling the rights of Hijaab, although part of their hair or body is showing, or their whole neck and chest area are exposed. Actually, that was the way of the women of Jahilliyah.
Al-Qurtubi said: “Women in those days used to cover their heads with the khimar, throwing its ends upon their backs. This left the neck and the upper part of the chest bare, along with the ears. Then Allah commanded them to cover those parts with the khimar.”
So secure the scarf well around your face, covering your neck/chest area, and keep those half sleeves and capri pants for your Mahrams
Yet, some sisters just cover their head with something, and think they are fulfilling the rights of Hijaab, although part of their hair or body is showing, or their whole neck and chest area are exposed. Actually, that was the way of the women of Jahilliyah.
Al-Qurtubi said: “Women in those days used to cover their heads with the khimar, throwing its ends upon their backs. This left the neck and the upper part of the chest bare, along with the ears. Then Allah commanded them to cover those parts with the khimar.”
So secure the scarf well around your face, covering your neck/chest area, and keep those half sleeves and capri pants for your Mahrams
Sorry.…tight jeans and
short shirt just don’t cut it
You can’t wear tight jeans
and a short shirt with a piece of cloth on your head and think this is Hijaab.
Nor can you wear anything else that is tight, describing the shape of the body
in any way, even if it is long. The Prophet (Sal Allaahu Alaiyhi wa Sallam)
said:
“In later (generations) of
my ummah there will be women who will be dressed but naked. On top of their
heads (what looks) like camel humps. They will not enter into paradise or
(even) get a smell of it.” (Muslim)
If it is see-through, its
NOT Hijaab
You CANNOT use chiffon or
other see through material to cover your hair and body. Everything should be
covered and the color of the skin underneath should not be visible.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) once received a thick garment as a gift. He gave it to Osamah b. Zayd, who in turn gave it to his wife. When asked by the Prophet why he did not wear it, Osamah indicated that he gave it to his wife.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) once received a thick garment as a gift. He gave it to Osamah b. Zayd, who in turn gave it to his wife. When asked by the Prophet why he did not wear it, Osamah indicated that he gave it to his wife.
The Prophet then said to
Osamah “ask her to use a “gholalah” under it (the garment) for I fear that it
(the garment) may describe the size of her bones.” (Ahmad, Abi-Dawood)
(The word gholalah in
Arabic means a thick fabric worn under the dress to prevent it from describing
the shape of the body).
The Hijaab shouldn’t
attract attention
The dress should not be
such that it attracts men’s attention to the woman’s beauty. Allaah clearly
states “not to display their beauty (zeenah).” Yet, Subhaan Allaah, some
Hijaabi sisters are dressed in such a way that they attract more attention to
themselves than they would if they didn’t wear Hijaab!! How could such zeenah
be concealed if the dress is designed in a way that it attracts men’s eyes to
the woman? It beats the purpose of Hijaab.
Allaah tells us:
Allaah tells us:
“And stay in your houses,
and do not display yourselves like that of the times of ignorance…”
[al-Ahzaab:32]
What about make-up and
perfume???
Wearing make up is also
part of the zeenah that Allaah orders us NOT to display. So if your head and
body are appropriately covered yet you are wearing bright red lipstick or dark
eyeliner such that people confuse between you and a raccoon….uh sorry, that’s
not Hijaab. And keep those nice fragrances for the home, between you and your
husband. That’s part of Hijaab too, even if you are going to the Masjid. The
Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“Any woman who puts on
perfume and passes by people so that they can smell her fragrance, is an
adulteress.” (al-Nasaa’i, Tirmidhi: hasan by Albaani)
Tinkling Jewelry and
Jingling bracelets
‘Loud’ and tinkling
anything, be it jewelry, bracelets, clip-clopping shoes, little bells on
clothes, you name it, if it jingles or makes noise, it is against the
principles of Hijaab, because it attracts attention to the one wearing it. That
is what is meant when Allaah orders us in the above verse…“not to strike their
feet (on the ground) so as to make known what they hide of their adornments.”
No laughing, joking, or
hanging out with non-Mahrams
Some sisters assume that
since they are properly covered, its okay for them to sit around and talk,
laugh, joke, etc. with the men, but that’s not right, even if he is ‘the
Shaikh’.
Allaah says:”. . . then be
not soft in speech, lest he in whose heart is a disease should be moved with
desire, but speak in an honorable manner.” [al-Ahzaab:32]
So talk to them when there
is a specific need, and in a manner that is not necessarily rude, yet it is
polite but firm.
Staring at the brothers or
‘checking them out’ is NOT Hijaab
Allaah orders us to “lower
your gaze” in the above verse. Why? Because a single ‘look’ can say more than a
thousand words. So, even if you are properly covered, keep those eyes down,
conduct yourself with ‘Hayaa’, and avoid ‘fitnah’.
‘Chatting’ on the
internet/phone is not part of Hijaab, either
There is no such thing as
“we’re just friends”. Talking to non-Mahrams is wrong even if it is through the
internet or telephone. There are too many stories of illegal relationships,
fornications, broken homes, extra-marital affairs and runaway brides to even
mention. That is why in Islam anything that leads to haraam is also haraam.
Allaah says:
“Do not (even) come close
to fornication, for it is an indecency, and its way is evil.” (Surah Israa:32)
Be careful, even in the way
you walk
Remember, you are not a
runway model displaying the latest fashion. Walk with modesty and hayaa and you
will be respected. The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“There are two types of the
people of Hell that I have not seen yet….women who are clothed yet naked,
walking with an enticing gait…..” (Muslim).
Don’t shake hands with
non-Mahrams. Its part of Hijaab
It is not permissible to
shake hands with a non-Mahram, because the Prophet (Sal Allaahu Alaiyhi wa
Sallam) said:
“For one of you to be
stabbed in the head with an iron needle is better for him than to touch a woman
who is not permissible for him.” (at-Tabaraani saheeh by al-Albaani).
And no, it is not rude to
refuse to shake hands with non-Muslims. Simply politely explain that its part
of your religion and they are very understanding.
Stay away from the men’s
areas
I see many sisters entering
the Masjid from the men’s entrance, or standing idle in the hallways or where
there is a chance of unnecessary mixing with the brothers. What for?
Don’t we have a separate entrance for ourselves? Why do you think Allaah ordained the Hijaab in the first place? To avoid fitnah, by reducing temptation and separating the genders.
Don’t we have a separate entrance for ourselves? Why do you think Allaah ordained the Hijaab in the first place? To avoid fitnah, by reducing temptation and separating the genders.
“The Prophet (Sal Allaahu
Alaiyhi wa Sallam) said to the women on his way out of the mosque when he saw
men and women mixing together on their way home: ‘Give way (i.e., walk to the
sides) as it is not appropriate for you to walk in the middle the road.’
Thereafter, women would walk so close to the wall that their dresses would get
caught on it.” (Abu Dawood)
Hijaab is also to conceal
your sister
Although some sisters wear
the Hijaab themselves, they forget that they cannot talk about another sister
and her beauty in front of their own husbands, brothers, etc. Remember, part of
your Hijaab is to cover your sisters ‘awrah’ as well.
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
The Prophet (Sal Allaahu Alaiyhi wa Sallam) said:
“No woman should mix with a
woman and describe her to her husband so that it is as if he can see her.”
(Muslim)
May Allah guide us and
bless us with the TRUE understanding of His Deen. Aameen.
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