Devotion to Deen
(Sayyidah
Ummu Habeebah radhiyallahu ‘anha– Part Four)
Abu Sufyaan (radhiyallahu ‘anhu), the father of Ummu Habeebah
(radhiyallahu ‘anha), had accepted Islam on the occasion of the conquest of
Makkah. He passed away many years later, during the khilaafat of ‘Uthmaan
(radhiyallahu ‘anhu).
Three days
after the news of Abu Sufyaan’s (radhiyallahu ‘anhu) demise was broken to
Ummu Habeebah (radhiyallahu ‘anha), she took perfume and applied it to
herself saying, “I
have no need to apply perfume. (However, I am doing so because) I heard
Rasulullah (sallallahu ‘alaihi wasallam) mention, ‘It is not permissible for
any woman who believes in Allah Ta‘ala and the last day to mourn for more
than three days, except upon her husband, as (in the case where her husband
passes away,) she will mourn over him for four months and ten days.’” (Saheeh
Muslim #3725)
‘Amr bin Aws (rahimahullah) narrates:
When
‘Ambasah bin Abi Sufyaan (rahimahullah) (the brother of Ummu Habeebah
[radhiyallahu ‘anha]) was in his final illness, he narrated to me the
following hadeeth which would bring him great happiness. He said, “I heard
Ummu Habeebah (radhiyallahu ‘anha) say that she heard Rasulullah (sallallahu
‘alaihi wasallam) mention, ‘Whoever performs twelve rakaats of salaah (i.e.
the sunnah-e-muakkadah salaah before and after the various fardh salaahs
which equal twelve rakaats in total) during the day and night, then on
account of performing these twelve rakaats, a home will be built for him in
Jannah.’ After narrating this hadeeth,
Ummu Habeebah (radhiyallahu ‘anhu) said, ‘I never left (performing) these
twelve rakaats since I heard them from Rasulullah (sallallahu ‘alaihi
wasallam).’”
When narrating this hadeeth to me, ‘Ambasah (rahimahullah)
similarly mentioned, “I never left (performing) these twelve rakaats since I
heard them from Ummu Habeebah (radhiyallahu ‘anha).” (Saheeh Muslim #1694
Lessons:
1.
Sharee‘ah has allowed a person to mourn over the demise of their near and
dear ones. However, when the deceased is not one’s husband, then it is not
permissible to mourn for more than three days. Hence, although Ummu Habeebah
(radhiyallahu ‘anha) was greatly grieved over the demise of her beloved
father (radhiyallahu ‘anhu), as soon as the three day mourning-period
terminated, she immediately applied perfume to make it clear that she was no
longer in mourning. This
highlights the manner in which the lives of the Sahaabah (radhiyallahu
‘anhum) completely conformed to the laws of sharee‘ah in all aspects. Furthermore,
as they were responsible for conveying Deen to the Ummah, they ensured that
they clearly showed us the boundaries of Deen.
2. Today if
a message makes its rounds on social media saying that there is a special on
plane tickets, so many people will flock to the site that in many cases, the
server crashes and the site goes offline. Ironically, many of these people
had no intention to travel until they became aware that tickets were going
cheap. Sahaabah (radhiyallahu
‘anhum), on the other hand, were not motivated by holidays, touring, shopping
and entertainment. Rather, their motivation was Jannah. Hence,
when they heard of the immense reward for punctually performing the Sunnah
salaah – or any other good deed – they immediately brought it into practice
and remained steadfast upon it until their demise.
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Wednesday, January 31, 2018
A Unique Nikaah (Pious Woman) ~ Part Four
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