Series on the Speciality of Each Ten
Days of Ramadhaan – Part One
Time, comprising of miniscule moments, has
always been regarded with great importance by man. Hence, man has always sought methods and means to measure and keep
track of time. From ancient sundials and historical water clocks to the
modern, digital timepieces and Swiss-precision clocks that we have today – man
has come a long way in perfecting instruments of time.
More
important than measuring time, however, is using it productively and
efficiently. In this regard, it is an accepted reality that there are certain
times that are more conducive to certain activities. In other words, an effort made for a certain goal in these times
will yield more results than the same effort made at other times.
A simple
example of this is business during the month of December. Every shopkeeper
understands that while his business may do well in other periods of the year,
it is in the month of December that his business will generate the highest
turnover and profits. Hence, he makes the most of this month, opening early,
closing late, employing extra staff, increasing his advertising and holding
massive sales.
In a
similar manner, the month of Ramadhaan is the believer’s equivalent of the
businessman’s December in regard to generating massive ‘profits’ in reward. In the
month of Ramadhaan, a believer exerts himself more than he does at any other
time, trying his best to earn forgiveness and rewards. Nevertheless, the month
of Ramadhaan itself has been divided into three portions, each portion offering
a window of opportunity for the believers to acquire some special benefit.
On the final day of Sha’baan, Rasulullah
(sallallahu ‘alaihi wasallam) delivered a sermon to the Sahaabah (radhiyallahu
‘anhum) regarding the immense virtues and importance of the month of Ramadhaan,
together with advices to be followed during this blessed month. In the course
of this sermon, Rasulullah (sallallahu ‘alaihi wasallam) mentioned the
following regarding Ramadhaan, “This is
a month, the first of which brings Allah Ta‘ala’s mercy, the middle of which brings
His forgiveness, and the last of which brings emancipation from the fire of
Jahannum.” (Saheeh Ibni Khuzaimah #1887)
Accordingly,
during the first ten days of Ramadhaan, Allah Ta‘ala showers His abundant
favours upon the believers. Then, those who express gratitude to Allah Ta‘ala
are blessed even further, with more favours and bounties from Allah Ta‘ala.
During the second ten days, Allah Ta‘ala showers His forgiveness upon His
servants, and this is in reward for their fasting during the first ten days.
Finally, the last ten days bring immunity from entering the fire of Jahannum.
Shaikhul Hadeeth, Moulana Muhammad Zakariyya
(rahimahullah), has explained the abovementioned hadeeth in the following
manner: Ramadhaan has been divided into
three portions because the believers are of three types. The
first type of believer is the one who is not burdened by sins. Since he is free
of the obstacle of sins, the very
moment Ramadhaan commences (from the first ten days), he is able to benefit
from the mercy and blessings of Allah Ta‘ala. The
second type of believer is the one who is burdened by sins, but his burden is
not too heavy. After fasting and exerting himself in ‘ibaadah during the first
ten days, he gains forgiveness from Allah Ta‘ala after the first ten days, and thus begins to receive the special mercy and bounties of Allah
Ta‘ala in the second ten days. The last type of believer is
the one who is heavily burdened by sins. On account of the heaviness of his
burden, he only gains forgiveness after two thirds of Ramadhaan have passed, and thus he only begins to receive the special mercies during the
last ten days.
From this explanation, we understand that the
first type of person, who enters the month of Ramadhaan without a burden of sin
to bear, is the most fortunate, as he receives the greatest amount of blessings
and mercies from Allah Ta‘ala in this most sacred month. Hence, the effort should be to engage in abundant istighfaar and
repentance, in the few days left until Ramadhaan, so that we can try to acquire
forgiveness before the month commences. In this way, we too can
commence receiving the special mercies and bounties of Allah Ta‘ala from the
very beginning of Ramadhaan.
Insha-Allah,
in the weeks to come, we will discuss methods through which we can achieve the
aforementioned benefit for each of the ten days. Hopefully, with the help of
Allah Ta‘ala, we will make this Ramadhaan the best Ramadhaan of our lives thus
far, aameen.
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