Friday, February 16, 2018
Beneficial Dua'as
Friday, January 27, 2012
Women
When she is a WIFE, she completes half of the Deen of her husband
When she is a MOTHER, Jannah lies under her feet."
'If everyone knew the true status of a Muslim women in Islam, even the men would want to be women"
Friday, October 28, 2011
Submission - Al Hijjah
The days of Haj are with us. Those who undertake this momentous journey will be constantly reminded of Sayyidina Ebrahim (alaihis salaam), his wife Hazrath Hajra (alaihas salaam) and his son Hazrath Ismail (alaihis salaam). The Ka’ba Shareef that the Haji will perform tawaaf of was built by this illustrious father and son. The seven rounds between mount Safa and Marwa is the living reminder of the anxious running at that very pace by Hazrath Hajra (alaihas salaam) in search of water for her infant son. The precious water of zam zam makes one ponder over the thirst of Hazrath Ismail (alaihis salaam) and the extreme concern of his mother - until finally this miracle was granted to them. These are but just a few of the reminders of this illustrious family. Nevertheless, one tremendous lesson that shines extra-ordinarily in the lives of these great personalities is the level of their unquestioning submission to the command of Allah Ta’ala. In these blessed days of Haj we should be learning especially this lesson from them and enacting it in our lives.
BARREN LAND
Consider the command of Allah Ta’ala to Hazrath Ebrahim (alaihis salaam) to leave his wife and infant child alone in a barren land. No amount of human intelligence can fathom the wisdom behind this command. A solitary innocent woman and an infant child being left alone in a desert without any apparent means of survival is something that seems senseless. Had it been one of our liberal thinkers of today, he would have readily “re-interpreted” this command of Allah Ta’ala. Many would have at least asked: “But why must I do this?” Hazrath Ebrahim (alaihis salaam) however responded very differently. He responded by doing exactly what he was told. Without any question he leaves his wife and child in the barren land and quietly turns to return. He lived up to his declaration which the Glorious Qur’an has preserved for eternity. Allah Ta’ala says: “And remember the time when your Lord said to him (Ebrahim alaihis salaam) ‘Submit!’ He (Ebrahim alaihis salaam) replied “I have submitted to the Lord of the worlds” (2:131). And indeed he submitted without any hesitation and did what many today would have termed senseless - he left his wife and child in a desert without any apparent means of survival.
COMMAND OF ALLAH TA'ALA?As he turns to leave, his wife Hazrath Hajra (alaihas salaam) asks in utter astonishment: “Are you going to leave us here?” This was the response of a normal human being. Anyone would have been perturbed at being left in a desert totally exposed to the elements. But her question is met with silence from Hazrath Ebrahim (alaihis salaam) who was commanded not to say anything. His silence in this trying situation was also an act of submission. Hazrath Hajra (alaihas salaam) repeated the question, but to no avail. She finally rephrases the question and asks: “Is this the command of Allah Ta’ala?” Hazrath Ebrahim (alaihis salaam) indicates positively. That was all she needed to know. Without any further question she exclaims: “In that case He will not allow us to perish.” Subhanallah. What absolute submission to the command of Allah Ta’ala. No cries of “discrimination” were heard from her - as many women of our times would have done. No question was raised about whether this was “democratic.” There was no clamour for "equality". No sooner did she come to know that she was being left in that barren place on the command of Allah Ta’ala, she fully submitted to it. No “ifs” and “buts.” No “I cannot understand this” or “it doesn't make sense.” Nothing of the sort. Only total submission was to be seen.
SLAUGHTER SON
When Hazrath Ebrahim (alaihis salaam) was commanded to slaughter his son, he again submitted without any question and prepared himself to carry out the task. Consider this command at face value and it seems to be totally illogical. Had it been one of our enlightened modern thinkers of today, he would have certainly asked: "But what did my son do? How can I slaughter an innocent child?" Or, perhaps, he would have just gone ahead and "re-interpreted" the command. But this was Khalilullah, Hazrath Ebrahim (alaihis salaam). He proceeded to carry out the command of Allah Ta'ala without any question. When his son, the young Hazrath Ismail (alaihis salaam) becomes aware that he is soon to be slaughtered on the command of Allah Ta’ala, he immediately submits and responds: “O my father, do what you have been commanded. You will soon find me to be among the patient” (37:102). No protest. No rebellion. No question. Just total submission to the command of Allah Ta’ala.
MUSLIM
We also have claimed to have submitted ourselves to Allah Ta’ala. Islam means “submission.” A “Muslim” is one who submits. The time has come for some sincere soul searching. To what extent have we submitted to the clear commands of Allah Ta’ala and His beloved Rasul (sallallahu alaihi wasallam)? When Allah Ta’ala has declared: “O you who Believe; fear Allah and forsake what is left of interest (2:278),” do we stop and submit? When the Qur’an-e-Kareem exhorts the Believing men and women to lower their gazes, how do we respond? When Allah Ta’ala commands the women: “And remain firmly within your homes (33:33)” do we see the example of the unquestioning submission of Hazrath Hajra (alaihas salaam) being implemented? The same question should be asked about the command of Allah Ta’ala to the Believing women to "bring close upon them their jilbaab (hijaab)” (33:55).
MUSIC ON HOLD
When we are informed that Rasulullah (Sallallahu Alaihi Wasallam) closed his ears at the sound of music and that he declared: “I have been sent to destroy musical instruments,” do we submit and eradicate all music out of our lives? Or do we just ignore these Ahadith and instead promote music by playing it ourselves in our homes and businesses, by having music on hold on our telephones, by installing musical doorbells, etc? Similarly, what about the injunctions pertaining to all our ibaadat, monetary affairs and social interactions?
MAKES SENSE?
The time has come to fully submit to the commands of Allah Ta’ala in the manner that Ebrahim (alaihis salaam) and his family have displayed. No questions about “why this?” and “why that?” No re-interpretations and no waiting to see if it “makes sense” to us. All we need to establish is what the command of Allah Ta’ala and His Rasul (sallallahu alaihi wasallam) is. Then we merely need to submit to His command.May Allah Ta’ala make us true Muslims - those who submit totally unto Him. Aameen.
Friday, September 09, 2011
Jummah Mubarak
As-Salaamu-Alaikum
Help me, I pray
To get through this day.
As this day is the master of all days
I don't even ask to have things my way,
Your will is okay.
Things done in your way
Are best suited to stay
In the Master Plan,
Help me to help
In any way that I can
Don't let me be
Part of the problems I see,
I just want to come and
Bow in front of you at least this day
Help me to come every day, Aameen
Jummah Mubarak!
Monday, August 29, 2011
Jummah Experience in Ramadaan
Its the final Jumuah of Ramadan 2011, I find my way through the streets of Durban on route to the Grey Street masjid.
‘Oh Allah grant me blessing for every step i take towards the masjid’ i say as i weave through crowds of people on the busy streets. The athaan resounds: “Allahu Akbar, Allahu Akbar, Ashadu Allah ilaha illallah”
I cross the street and instinctively look up at the minarets thinking: ‘I bear witness that there is no God BUT Allah’, my heart overflows with love for Allah SWT.
I pass the main gates to the masjid, there is a handful of poor people seeking charity seated outside, and some old muslim women too. My mum greets them with the universal greeting of peace, ‘Assalaamu Alaykom’, and quickly she adds ‘Jumuah Mubarak sisters, come to the masjid for salah!’. I straggle behind everyone, trying to be wholly present in that moment. Mentally taking in the textures of the stained glass with empty panels of missing glass, the lanterns on the wall partitioning off the ladies entrance, i lower my gaze.
Making my way up the stairs there is an old lady, i greet her. I softly recite the dua for entering the masjid and mum recites after me as it has become a habit for us to do it this way. The stairwell leads to a dim section for the ladies, there is a girl seated on a bench in the wudhu area, we greet her. To which she replies that she isn’t muslim. It is surprising to find her sitting there and watching the rituals of ablution, women walking in and so on, without being muslim. Someone takes the opportunity to invite her to deen, but given the limited time we all say ameen to a sisters dua of ‘May Allah grant you the hidayah to be muslim’ - Alhumdulillah. Dawah is prevalent.
Every Friday I fulfil my Jumuah prayers at the Grey Street mosque in Durban. During Ramadan it has been astounding to find as many women present for congregational prayers. The ladies section is full to the point that one needs to look for a space of carpet when one enters. Subhanallah! I’ve never seen the mosque as full!
Moulana Ismail Patel presents the Jumuah lecture which covers the auspiciousness of Laylatul Qadr which occurs during any odd night within the last 10 days of Ramadan. It is said that ibadah on this night is equivalent to ibadah for 1000months (83 years and 4months) .
This gives rise to a story where Nabi Musa AS encountered a woman who was weeping over the demise of her son. She expresses that she did not have adequate time with him. Nabi Musa AS enquires ‘How old was your son?’ to which the lady replies ‘200 years old’.
Subhanallah! Such an incredibly long lifespan. Allah SWT has given the different Ummahs different life spans. We being the ummah of Nabi SAWS are to assume that 63 is the average lifespan of a Muslim, because Nabi SAWS passed on at the age of 63. This age factor is taken into consideration on this auspicious night as it allows us to maximise our ibadah. Alhumdulillah. The lecture steers to a brief discussion over Surah Al-Qadr
Salah follows, the safs (rows) are full. There is a multitude of colors in the saf - Ladies from different nationalities and different dressings all standing facing qibla in unity of the congregation. Alhumdulillah, islam is beautiful. There are little children dressed in their Islamic garb, scarves, abayas & kurtas. On my way out I meet a little boy called Mu’aath. Immediately my brain is alight with many ahadith narrations by Mu’aath ibn Jabal. I smile. This little boy is no older than 3 years old. His mom puts on his shoes, and strikes up a conversation with me. ‘My son doesn’t want to come to the ladies section, he says he is a man. Doesn’t want to pray with the girls’ - i burst out smiling at this little boy’s awareness. He smirks at me: ‘i’m a man not a girl’.
I love encountering sisters from other countries. They always share snippets of their lives or bits about their native countries. Today i encounter a lady from Tanzania in the wudhu section and we get to talking about the origin of Swahili. Having studied linguistics its easy for me to articulate the origin of their language. I share this titbit of knowledge with the other ladies “As Islam spread through the world, madressas were set up and the quraan was taught in the Arabic language. Swahili is a mixture of African languages and Arabic, and was formulated when arabs settled in the interior parts of Africa. Their infiltration into society forced linguistic adaptation by mixing of languages to create Swahili" interesting huh?
And so marks the last Jumuah this Ramadan, I reluctantly leave the mosque with a heavy heart, holding back the tears and swallowing at the lump in my throat. Ramadan is indeed blessed. Next Jumuah will be lovely but it won’t be Ramadan any longer. May Allah SWT allow us to be present for another Ramadan to come.
Friday, August 13, 2010
Jummah Mubarak!
We see the fulfillment of this prediction all around us. Muslims imitate non-Muslims in their dress, in the greetings that they use, in the holidays that they celebrate, in their modes of entertainment and even in their definition of right and wrong. It used to happen in the past that defeated nations would start worshipping the gods of their conquerors, believing them to be more powerful and thus responsible for their conquest. Muslims, especially their leaders, seem to be suffering from an inferiority complex at least as powerful as this.
In 637 CE Jerusalem offered a truce, provided that the Khalifa come himself from Madina to sign the treaty. Umar (radi Allahu anhu) set out for Jerusalem with a slave and a camel. The slave and he would take turns riding the camel and they also gave the camel time off from carrying either passenger. When they approached Jerusalem, Umar (radi Allahu anhu) was walking and had to cross through muddy ground, as a result of which his feet and clothes got mud on them. When Umar (radi Allahu anhu) entered Jerusalem, he was holding the rope of his camel leading it and his clothes were patched and muddy.
Abu Ubaidah (radi Allahu anhu), the commander in chief of the Muslim army and himself a very pious man, suggested that he change his clothes so that the people of Jerusalem, accustomed to the pomp and grandeur of kings and emperors, were not dissuaded from handing the keys of Jerusalem over to him. Umar (radi Allahu anhu) hit him hard on the chest and reminded him that they had been a disgraced nation. What had brought them honour and elevated them was Islam; should they seek honour from anything else, they would surely be humiliated again. “The only way for success is the way of the Holy Prophet” he said.
When the people of Jerusalem saw Umar's simplicity they started crying. Another narration states that the books of the Christians foretold 14 patches on the clothes of the person to whom the keys of Jerusalem would be handed. Hazrat Umar's clothes had 14 patches on them.
Friday, December 18, 2009

As-Salaamu-Alaikum ….
As the New Year dawns on us, I make Dua’a that you each of your dreams are fulfilled…
May happiness follow you, may your faith guide you…
May your heart be content and your life be filled with goodness…
May the Almighty bless you with bounties always…Inshallah ~ Aameen
Kindly remember the Ummah of Nabi (SAW), the sick, weak, oppressed, our Marhoomeen
as well as my family & I in your Dua’as, Jazakallah.
Let us all start our New Year with a clean slate Inshallah (If Allah wills) Aameen. This day I humble myself before you and with sincerity I ask of you that if in any way I may have a.. offended you or b.. oppressed you or c.. said something to offend to you in anyway, knowingly or unknowingly. Please to find it in your heart to forgive me for any of my shorthcomings. Indeed Almighty Allah forgives!
Jummah & Muharram Mubarak…
Friday, July 17, 2009
Jummah Mubarak
Jummah Mubarak!!
Oh Allah, grant my friends and family what I wish for myself ….
Oh Allah! I ask for mercy from You by which You will guide my heart,
settle my affairs, remove my worries, protect me from what is unseen to me,
make my face radiant, purify my deeds, inspire me with wisdom,
avert calamities from me, and protect me from every evil in this world and the hereafter....Inshallah, Aameen
Take care & have a blessed day
ﻪﺗﺎﻛﺭﺑﻮﷲﺍﺔﻣﺤﺮﻮﻢﻼﺳﻡﻜﻳﻠﻋﻮ
Friday, July 10, 2009
Jummah Mubarak
The Prophet's Last Sermon
In the Name of Allah, the Most Gracious, the Most Merciful This sermon was delivered on the ninth day of Dhul Hijah, 10 A.H. (632 A.D.) in the valley of Mount Arafat . The contents of the message were collected from different narrations, and there are other parts to it that are not mentioned here. This sermon still needs the authenticity of all of its parts to be checked.
"O People, lend me an attentive ear, for I know not whether, after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present today.
O People, just as you regard this month, this day, this city as sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Allah has forbidden you to take interest, therefore, all interest obligations shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer inequity. Allah has judged that there shall be no interest and that all interest due to Abbas bin Abdul-Muttalib (the prophet's uncle) shall henceforth be waived.
Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right I waive is that arising from the murder of Rabiyah bin Al-Harith (relative of the prophet). O Men, the unbelievers indulge in tampering with the calendar in order to make permissible that which Allah forbade, and to forbid that which Allah had made permissible. With Allah the months are twelve; four of them are holy; three of these are successive and one occurs singly between the months of Jumadah and Shaaban. Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
O People, it is true that you have certain right with regard to your women, but they also have rights over you. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never commit adultery.
O People, listen to me in earnest, worship Allah, say your five daily prayers, fast during the month of Ramadhan, and give your wealth in zakat. Perform Hajj if you can afford to. All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab, nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black, nor a black has any superiority over white except by piety and good action. Learn that every Muslim is the brother of another Muslim, and that Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to your selves.
Remember, one day you will appear before Allah and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.
O People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the Qura'an and my example, the Sunnah, and if you follow these you will never go astray.
All those who listen to me shall pass on my words to others, and those to others again; and may the last ones understand my words better that those who listen to me directly. Be my witness O Allah, that I have conveyed Your message to Your people."
Alahumma infa`ni bima `allamtani wa `allamni ma yanfa`uni!
OH ALLAH! Make useful for me what You taught me
and teach me knowledge that will be useful to me! (Aameen)
Guiding one soul to knowledge and faith is a momentous achievement.
It is what will earn us great blessings...
(Inshallah)
Friday, June 26, 2009
A Point to Ponder on this Jummah

As-Salaamu-Alaikum & Jummah Mubarak
I make Dua'a that you are all in the best of health and Imaan. You can't get away from the news of the death of Michael Jackson ~ news spread across the World like wildfire, put the TV on its' headline news, surf the net it’s the 1st thing you see and the next few weeks are going to be dominated by the world mourning this Singer.
So, the question to ask yourself now: Who will be Next? Me or You? What is our direction in life and are we truly focused for the hereafter and the entrance of the grave? Look at this man, he had everything, from cars to mansions and fame. What's left? Nothing. He won’t be taking his bank balance, his cars or his mansion with him.
We really need to be focused on what we are doing in this world. It has now become so competitive that we have become more and more materialistic, family values and respect no longer exist and we can’t forgive each other. Why? Think about it.
Blood brothers ands sisters are no longer in talking terms because the Shaitaan has overcome our minds due to jealousy, greed and ignorance.Its not worth it…you are not going to take anything with you except your good deeds, your prayers, your fasting and your intentions. Purify your heart now.
Lead a simple life. Don’t plan far too much ahead. Don’t end up working all your life so hard that you forget to give to the poor and needy and you have become isolated from your family due to financial ambitions. Who knows if you will even make it to 50? Allah (swt) knows best.
Michael Jacksons death should now bring us up to a Wake Up call. Go to the Masjid, sit on your Mussallah make Taubah Namaz and ask your creator for forgiveness. Make the intention for Hajj. Help the poor and needy. Do something much more positive in life that will save you from the Azaab (torment) of the Qabr (grave). Read your daily Salaah, Read the beautiful words of the Qura'an, Adhere to the Sunnah of our Beloved Nabi (SAW) and do something for your Aakirah (hereafter). Go to your brothers and sisters, ask for Maaf now and do it for the sole pleasure of Allah (swt)... Forgive and forget.
Remember the Ummah of Nabi (saw), the sick, weak, oppressed as well as our Marhoomeen in your Dua'as...
Fi amaanillah (I leave you in the protection of Allah Subhana wa Ta’ala)
Friday, June 12, 2009
Friday, May 22, 2009
Jummah Mubarak

The meaning of " Inna Lillahi Wa Inna Ilahi Raaji'oon"
Yeah, sure we say this statement when someone passes away. Some of us may say this sentence when they lose something, suffer a setback or harm. But...........do you know what it means?
Sure, everyone know that it obviously means 'To Allaah we belong and to Him is our return.'
But that's not what I am talking about.
I mean ....do you REALLY, TRULY understand these words and their implications in a Muslim's life?
It means ...whatever we have is not really ours. It belongs to Allah.
Take a look around you; everything you see, all that you have and all that there is....in you, on you, around you....belongs to Allah, alone.
It is Allah Who has given you all the property and goods you possess, and that He is the true Owner of them all.
So the cars that you own, the houses that you live in, the businesses you possess all truly belong to Allah
The kids that He blessed you with, the health that He gave you, the time that He has allowed you are all Allah's property.
Even the bodies we live in and the life that we have belongs to Allah alone.
"And to Allah belongs the inheritance of the heavens and the earth...." (Surah Aal-Imraan:180)
"The kingdom of the heavens and the earth and everything in them belongs to Allah. He has power over all things." (Surah al-Ma'ida: 120)
'Say: 'To Allah belongs the East and the West...' (Surah al-Baqarah:142)
Now, since everything belongs to Allah, then we have to include even our souls in that list..
The very souls that we think of as our "self"; our "nafs"; our "being" -- whatever you want to call it -- that very thing that distinguishes you from the rest of the world, belongs to Allah. It's not YOURS.
In fact, YOU are not YOURS.
You belong to Allah.
And this is the essence of the concept of slavery to Allah in Islam.
And since He is the true Possessor of everything, and everything is His property, He allots what He wills to whomever He wills...and then He takes it away. After all, it was Allah’s to begin with.
So He may give you something and then take it back after a while..
He will bless you with a precious child that you love dearly...and then He may take it away.
He will grant you money, honour and status.....and then He may take it away.
He will give you youth, vitality and health and then surely He will take it away.
In fact everything you have will only be with you for a very short while.
And then the Owner will claim His Right.
So when Allah does reclaim what was rightfully His, WHY MOURN OUR LOSSES?
Just like a friend who lends you his book. And then after a few days, he wants it back and you give it back to him...no regrets.....no sorrow....no questions asked.
Similarly, if Allah takes back some of His blessings upon you for some reason....so be it.
Say Alhamdulillah.
Don't grieve.
Be patient.
Submit to the will of Allah, being pleased with His decision for you. For surely He will only do what is best for you.
Just think.....The Owner came and took it back.
Remember....that you're not the real owner.....you were NEVER the real owner to begin with. You only had everything because it was Allah who gave it to you in the first place. If He didn't give it to you, you wouldn't have had it in any way...in fact, you couldn't have had it.
Remember....man enters into this world empty handed...and leaves it empty handed.
Remember....that everything we have, all the blessings we enjoy, are gifts from Almighty Allah....gifts that we enjoy for a limited period until He takes them away whenever He deems fit.
They are a trust from Allah...a loan to you...to see how you respond to these gifts from Allah and how you use them....in the obedience of the Almighty, thanking Him and worshipping Him......OR.........to the disobedience to the One Who gave then to you in the first place.
Take note of the words of the Prophet (Sal Allaahu Alaiyhi wa Sallam) on the=2 0occasion of the death of his son, Ibraahim:
'Our eyes are filled with tears, our hearts with grief, but we say nothing with our lips except that which pleases Allah.... Verily, to Allah we belong, and to Him we return.' (Bukhaari)
And we all know the famous incidence about the companion Abu Talha and his wife when one of the sons died and Abu Talha was not at home. She washed and shrouded him and when Abu Talha came home and asked about his son, she said,
'The child is quiet and I hope he is in peace....' (Bukhaari)
Subhaan Allah....such patience!
And such Imaan in the statement "Inna lillaahi wa inna ilayhi Raaji'oon"!
She truly understood its meaning and the affect it should have on her life as a Muslimah, submitting to him and being pleased with whatever He has decreed for her.
She knew that whatever she has, is not truly hers. Rather, it is Allah’s....and He took back whatever He owns at its appointed time. It is because of this Imaan so strong, this understanding, that the Prophet (Sal Allaahu Alaiyhi wa Sallam) made Dua'a for them and Allah blessed them immensely.
"'They (i.e. Abu Talha and his wife) had nine sons and all of them became recites’ of the Qura'an (by heart)." (Bukhaari)
"Be sure we will test you with something of fear and hunger, some loss in goods or lives, but give glad tidings to those who are steadfast, who say when afflicted with calamity: 'To Allah we belong and to him is our return.' They are those on who (descend) blessings from Allah and mercy and they are the once that receive guidance." (al-Baqarah: 155)
Trust in Allah (SWT) with all your heart and HE will never fail you because HE is Most Merciful and the Bestower of Needs, Aameen!
Friday, May 15, 2009
Friday, April 24, 2009
Jummah Mubarak

What is the secret of the number 7 and its multiples in the Holy Qura'an and Sunnah?
What is the secret of the number 7 in the Qura'an and hadeeth?
Praise be to Allah.
Undoubtedly the Qur’aan is miraculous, and there are many facets to its miraculous nature, such as linguistic, legislative, and so on. Its challenge to mankind and the jinn to produce something similar to it still stands. Allah says (interpretation of the meaning):
“Say: If the mankind and the jinn were together to produce the like of this Qura'an, they could not produce the like thereof, even if they helped one another”
[al-Isra’ 17:88].
Ibn al-Qayyim discussed the number 7 in his book Zaad al-Ma’aad if Huda Khayr al-‘Ibaad (4/90) when he discussed the hadeeth in al-Saheehayn: “The one who eats seven dates of al-‘Aaliyah in the morning will not be harmed that day by poison or witchcraft.”
He said: As for specifying the number seven, it has to do with the creation and sahr’i commands of Allah. Allah created seven heavens, seven earths and seven days, and man’s creation is completed in seven stages; Allaah has prescribed that His slaves should walk around the Ka’bah seven times (tawaaf) and go back and forth between Safa and Marwah seven times (saa’i), and stone the jamaraat with seven pebbles each, and the takbeeraat of Eid are seven in the first rak’ah. The Prophet (peace and blessings of Allah be upon him) said: “Instruct your children to pray when they are seven.” When the boy reaches the age of seven he should be given the choice between his parents according to one report, and according to another report, his father has more right to him than his mother; according to a third report his mother has more right to him.
When he was sick, the Prophet (peace and blessings of Allah be upon him) ordered that water from seven skins be poured on him. Allah sent the wind against the people of ‘Aad for seven days. The Prophet (peace and blessings of Allah be upon him) asked Allah to help him by sending upon his people seven (years) like the seven years of Yoosuf – I.e., seven years of famine. Allah likened the reward of one who gives charity to a grain that produces seven ears, in each of which are one hundred grains. The number of ears of grain seen by the companion of Yoosuf (in the dream) was seven, the number of years for which they were cultivated was seven, and (the reward for charity) is multiplied seven hundred fold or more. Seventy thousand of this Ummah will be admitted to Paradise without being brought to account.
Then Ibn al-Qayyim commented: Undoubtedly this number has some special qualities that are not shared by other numbers. … Allah knows best about His wisdom, laws and decree in singling out this number. End quote.
Based on this, the correct view is to refrain from indulging in discussion of the reason why this number is singled out for mention, except on the basis of clear, sound evidence.
Remember the Ummah of Nabi (saw) as well as the Marhoomeen, sick, weak and oppressed in your Dua'as.
Friday, April 17, 2009
Jummah Mubarak
Friday, March 06, 2009
Jummah Mubarak

Every prayer must be performed as if it’s one's last prayer in this world
Wonderful things are
Carefully created by ALLAH
Wonderful moments are
Carefully planned by ALLAH
People like you are
Carefully chosen by ALLAH!
WE belong to the Deen of Islam
How WONDERFUL is that…
May ALLAH give us the strength on this day,
May ALLAH forgive us for all our sins on this day,
May ALLAH protect us from evil on this day,
May ALLAH give us health on this day,
May ALLAH keep us save to our distension on this day,
May ALLAH accept all our DU'AH's on this day,
AND LASTLY
Let us make SHUKR to ALLAH for everything he has done for us “TAKBEER” Allahu Akbar
Jummah Mubarak
Friday, February 27, 2009
Jummah...
When I stand to perform my Salaah,
Placing the Ka'bah between my brows,
The bridge over Jahannam (Hell) beneath my feet,
Jannat-ul-Firdowse (Paradise) to my right and Hell to my left,
and the Malikal-Maut (Angel of Death) behind me,
Thinking all the while that this is my final prayer...
Then I stand between Hope and Fear
May the Almighty accept your Dua'as on the Day of Jummah, Aameen
Friday, February 13, 2009
Jummah Mubarak
Inna lillaahi wa inna ilayhi Raaji'oon
Yeah, sure we say this statement when someone dies. Also some of us may say this sentence when they lose something, suffer a setback or harm.
But………..do you know what it means?
Sure, everyone know that it obviously means 'To Allah we belong and to Him is our return.'
But that's not what I am talking about.
I mean ….do you REALLY, TRULY understand these words and their implications in a Muslim's life?
It means …whatever we have is not really ours. It belongs to Allah.
Take a look around you; everything you see, all that you have and all that there is….in you, on you, around you….belongs to Allah, alone.
It is Allah Who has given you all the property and goods you possess, and that He is the true Owner of them all.
So the cars that you own, the houses that you live in, the businesses you possess all truly belong to Allah
The kids that He blessed you with, the health that He gave you, the time that He has allowed you are all Allah's property.
Even the bodies we live in and the life that we have belongs to Allah alone.
"And to Allah belongs the inheritance of the heavens and the earth…." (Surah Aal-Imraan:180)
"The kingdom of the heavens and the earth and everything in them belongs to Allah. He has power over all things." ( Surat al-Ma'ida: 120)
'Say: 'To Allah belongs the East and the West…' (Surah al-Baqarah:142)
Now, since everything belongs to Allah, then we have to include even our souls in that list. The very souls that we think of as our "self"; our "nafs"; our "being" -- whatever you want to call it -- that very thing that distinguishes you from the rest of the world, belongs to Allah. It's not YOURS.
In fact, YOU are not YOURS.
You belong to Allah.
And this is the essence of the concept of slavery to Allah in Islam.
And since He is the true Possessor of everything, and everything is His property, He allots what He wills to whomever He wills…….and then He takes it away. After all, it was Allah's to begin with.
So He may give you some thing and then take it back after a while.
He will bless you with a precious child that you love dearly…and then He may take it away.
He will grant you money, honour and status….and then He may take it away.
He will give you youth, vitality and health and then surely He will take it away.
In fact everything you have will only be with you for a very short while.
And then the Owner will claim His Right.
So when Allah does reclaim what was rightfully His, WHY MOURN OUR LOSSES?
Just like a friend who lends you his book. And then after a few days, he wants it back and you give it back to him…no regrets…..no sorrow….no questions asked.
Similarly, if Allah takes back some of His blessings upon you for some reason….so be it.
Say Alhamdulillaah.
Don't grieve. Be patient. Submit to the will of Allah, being pleased with His decision for you. For surely He will only do what is best for you.
Just think…..The Owner came and took it back.
Remember….that you're not the real owner…..you were NEVER the real owner to begin with. You only had everything because it was Allah who gave it to you in the first place. If He didn't give it to you, you wouldn't have had it in any way…in fact, you couldn't have had it.
Remember….man enters into this world empty handed…and leaves it empty handed.
Remember….that everything we have, all the blessings we enjoy, are gifts from Almighty Allah...gifts that we enjoy for a limited period until He takes them away whenever He deems fit.
They are a trust from Allah…a loan to you…to see how you respond to these gifts from Allah and how you use them….in the obedience of the Almighty, thanking Him and worshipping Him……OR……..to the disobedience to the One Who gave then to you in the first place.
Take note of the words of the Prophet (Sal Allaahu Alaiyhi wa Sallam) on the occasion of the death of his son, Ibraahim:
'Our eyes are filled with tears, our hearts with grief, but we say nothing with our lips except that which pleases Allah.... Verily, to Allah we belong, and to Him we return.' (Bukhaari)
And we all know the famous incidence about the companion Abu Talha and his wife when one of the sons died and Abu Talha was not at home. She washed and shrouded him and when Abu Talha came home and asked about his son, she said, 'The child is quiet and I hope he is in peace….' (Bukhaari)
Subhaan Allah….such patience!
And such Imaan in the statement "Inna lillaahi wa inna ilayhi Raaji'oon"!
She truly understood its meaning and the affect it should have on her life as a Muslimah, submitting to him and being pleased with whatever He has decreed for her.
She knew that whatever she has, is not truly hers. Rather, it is Allah's….and He took back whatever He owns at its appointed time.
And it is because of this Imaan so strong, this understanding, that the Prophet (Sal Allaahu Alaiyhi wa Sallam) made dua for them and Allah blessed them immensely.
"'They (i.e. Abu Talha and his wife) had nine sons and all of them became reciters of the Quran (by heart)." (Bukhaari)
"Be sure we will test you with something of fear and hunger, some loss in goods or lives, but give glad tidings to those who are steadfast, who say when afflicted with calamity: 'To Allah we belong and to him is our return.' They are those on who (descend) blessings from Allah and mercy and they are the ones that receive guidance." (al-Baqarah: 155)
The true meaning of life is to plant trees under whose shade you do not expect to sit.
Friday, February 06, 2009
Jummah Mubarak
May your heart be happy and your days be bright
May your day be smooth and your burdens light
May you find a dream and touch a star
Friday, January 16, 2009
Juummah Mubarak
May all that your Heart Desire's and Dua'as be fulfilled, Inshallah.
Remember the Ummah of Nabi (saw), the sick, oppressed, our Marhoomeen as well as my family & I in your Dua'as, likewise we will do the Same, Jazakallah
"When Allah created His creation, He did so while He was completely
independent of their obedience towards Him and of their disobedience
towards Him. No disobedience can hurt Him and no obedience can benefit
Him. Then He distributed amongst them (the creation) their means of
sustenance and placed them on earth. The people of Taqwa on earth are
those of virtue: their speech is correct (true); their garments are of
moderate nature and their walk is one of humility. They lower their gaze
when they see something that Allah has forbidden them to see and they
give ear to beneficial knowledge. They maintain their integrity in both
adversity and prosperity.
Had it not been for the appointed time that Allah has written for them
(death), their souls would not remain an extra second in their bodies
out of yearning for reward and fear of punishment. The Creator ranks
Supreme in their eyes, so everything else becomes immaterial to them.
They are with Paradise as if they had already witnessed it and enjoyed
its presence. They are with Hell as if they have already seen it and
tasted its torment. Their hearts grieve and their evil (if any) is
non-contagious. Their bodies are lean, their needs are few and their
souls are chaste.
They observe patience for a few days and experience everlasting comfort.
This is a profitable exchange that their Lord has made pleasant for
them. The world tempts them, but they do not succumb. It imprisons them,
but they ransomed themselves in exchange.
During the nights they stand in rows and read portions of the Quran.
They recite with proper recitation which grieves their hearts and drink
it (the Quran) like medicine. If a verse of yearning comes along, they
reach for it and believe it is their destination. If an intimidating
verse comes along, they pour their hearts towards it and believe that
Hell and its screams are in their ears. They sleep on their foreheads
and elbows (i.e. they engage in prayers so much that it is as if they
sleep in those postures) and implore Allah to deliver them.
In the day, they are tolerant and learned, kind and God-fearing. Fear
has chipped away at their bodies as if they were arrows. Anyone looking
at them would think that they were sick. But they are not sick. Some
will say that they are confused. A great fear has made them look like
that. They are never content to do only a few actions (during the day),
nor do they ask for a great deal. They condemn themselves and are
apprehensive about their deeds.
If one of them is called "pious", he fears what will be said of him and
says: "I know myself better than you do. My Lord knows me better than I
do. O Allah! Do not take me to task for what they are saying about me
and (O Lord) make me better than they think. Forgive my sins which they
do not know about."
Their signs are that they are strong in Islam, resolute in their
softness; firm in their belief. They crave for knowledge and are
knowledgeable with tolerance; moderate in richness; pleasant in hunger;
forbearing in distress; seeking Halal; active in (pursuing) guidance and
they abhor greed.
They perform good deeds in fear (of rejection). They spend the evening
in gratitude and the morning in remembrance. They sleep in alarm and
they awake in joy. If their carnal selves make it difficult for them to
fulfil that which they dislike the deprive them (their selves) of that
which they like. The apple of their eyes is in what does not perish and
their abstemiousness in what disappears. They combine knowledge with
tolerance and speech with action.
You will find their hopes are realistic, their mistakes few; their
hearts humble, their selves content; their diet meagre, their matters
simple, their Deen safe-guarded, their desires killed and their anger
subdued. Goodness is expected from them and evil is shielded against
them. If they are among those who are oblivious, they are counted
amongst those who remember (Allah). If they are among those who
remember, they are not written among the oblivious. They pardon those
who wrong them; they provide for those who deprive them, and meet those
who severe ties with them. They are never profane and always lenient.
Their wrong doings are almost non-existent and their good deeds are
always present. They are resolute when the earth quakes, steadfast in
calamities and grateful in prosperity.
They are no prejudiced against those they dislike nor do they favour
those they love. They acknowledge the truth before it appears and do not
lose anything they are entrusted with. They do not call anyone names nor
do they hurt their neighbours. They do not curse at the time of
difficulties nor do they venture into falsehood.
Silence does not bother them and if they laugh, they do not raise their
voices. If they are treated with injustice they remain patient until
Allah vindicates them.
Their own selves live in toil while others are comfortable around them.
Their abstinence from those who stay away from them is their exoneration
(from malice). Their proximity to those who are close to them, is a
means of mercy (for those who are close to them). Their remaining aloof
is not out of pride and arrogance and their being close is neither a
ploy nor a scheme."